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Varaha Purana 157.7: Adhyaya 157, Shloka 7

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

इति गायन्ति पितरः परलोकगताः सदा ॥ द्वादश्यां ज्येष्ठमासे तु समभ्यर्च्य जनार्दनम् ॥

Sanskrit recitationVaraha Purana 157.7

iti gāyanti pitaraḥ paralokagatāḥ sadā || dvādaśyāṃ jyeṣṭhamāse tu samabhyarcya janārdanam ||

ఇలా పరలోకానికి వెళ్లిన పితృదేవతలు ఎల్లప్పుడూ పాడుతారు—‘జ్యేష్ఠమాస ద్వాదశినాడు జనార్దనుని విధివిధానంగా ఆరాధించి…’

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्तिसूचक/उद्धरणसूचक (quotative)
गायन्तिsing
गायन्ति:
Kriya (क्रिया)
TypeVerb
Rootगै (धातु)
Formलट्, प्रथमपुरुष, बहुवचन; परस्मैपदम्
पितरःthe ancestors (pitṛs)
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
परलोक-गताःgone to the other world
परलोक-गताः:
Visheshana (विशेषण)
TypeAdjective
Rootपरलोक (प्रातिपदिक) + गत (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः—'परलोकं गताः' (gone to the other world)
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
द्वादश्याम्on Dvādaśī
द्वादश्याम्:
Adhikarana (अधिकरण/कालाधिकरण)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; कालाधिकरण (on Dvādaśī)
ज्येष्ठ-मासेin the month of Jyeṣṭha
ज्येष्ठ-मासे:
Adhikarana (अधिकरण/कालाधिकरण)
TypeNoun
Rootज्येष्ठ (प्रातिपदिक) + मास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः—'ज्येष्ठस्य मासे' (in the month of Jyeṣṭha)
तुindeed/but
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधसूचक निपात (particle: but/indeed)
समभ्यर्च्यhaving worshipped
समभ्यर्च्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootसम् + अभि + अर्च् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), 'having worshipped'
जनार्दनम्Janārdana (Viṣṇu)
जनार्दनम्:
Karma (कर्म)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विष्णोर्नाम

Pitaraḥ (ancestors) within Varāha’s narration

P
Purāṇic Literature
R
Ritual Calendar
A
Ancestral Rites Context
V
Vaiṣṇava Traditions

FAQs

It illustrates how Purāṇic texts attribute ritual endorsement to pitṛs, reinforcing observances through a transgenerational authority structure.

No explicit place-name appears in this line; it functions as a calendrical and ritual framing statement within the Mathurā–Yamunā context of the chapter.

Continuity of disciplined observance is valorized—ritual practice is presented as sustained and endorsed across generations.

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