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Varaha Purana 157.22: Adhyaya 157, Shloka 22

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

परिष्वज्य हि धर्मेण व्याजेन च सुगोपितम् ॥ मातलिस्तत्र चागत्य देवैरुक्तं यथोदितम् ॥

Sanskrit recitationVaraha Purana 157.22

pariṣvajya hi dharmeṇa vyājena ca sugopitam || mātalis tatra cāgatya devair uktaṃ yathoditam |

ధర్మరీతిగా ఆలింగనం చేసి, ఒక بہానాతో ఆ విషయాన్ని బాగా దాచారు. అప్పుడు మాతలి అక్కడికి వచ్చాడు; దేవతలు చెప్పినట్లే వచనం పలికబడింది.

परिष्वज्यhaving embraced
परिष्वज्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootपरि + स्वज् (धातु)
Formक्त्वा-प्रत्यय अव्ययभाव (gerund/absolutive): ‘having embraced’
हिindeed
हि:
None (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (निपात; emphasis)
धर्मेणby righteousness / properly
धर्मेण:
Karana (करण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; साधन/रीतिवाचक
व्याजेनby a pretext
व्याजेन:
Karana (करण)
TypeNoun
Rootव्याज (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
None (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय conjunction)
सुगोपितम्well-hidden / well-protected
सुगोपितम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु + गोपित (कृदन्त, √गुप्/√गोप्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भूतकर्मणि कृदन्त (past passive participle)
मातलिःMātali (Indra’s charioteer)
मातलिः:
Karta (कर्ता)
TypeNoun
Rootमातलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (स्थानवाचक)
and
:
None (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय)
आगत्यhaving come
आगत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ + गम् (धातु)
Formक्त्वा-प्रत्यय अव्ययभाव (gerund): ‘having come’
देवैःby the gods
देवैः:
Kartr (कर्ता/agent in passive)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
उक्तम्said/spoken
उक्तम्:
Karma (कर्म)
TypeAdjective
Rootउक्त (कृदन्त, √वच्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भूतकर्मणि कृदन्त (past passive participle)
यथाas
यथा:
None (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (उपमान/रीतिवाचक: ‘as/according to’)
उदितम्uttered/declared
उदितम्:
Visheshana (विशेषण)
TypeAdjective
Rootउदित (कृदन्त, √वद्/√उद्+इ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भूतकर्मणि कृदन्त (past passive participle)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, reflective on dharma/propriety","key_question":"How can one act ‘according to dharma’ while concealing sensitive divine matters through a pretext?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect/possible: divine messenger activity can connect to Kṛṣṇa-cycle logistics, but this verse foregrounds Mātali and deva-instruction rather than a Vraja site."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Act with dhārmic propriety (dharmeṇa) even when employing a protective pretext (vyājena) to conceal what should not be exposed.","karmic_consequence":"Upholding propriety preserves social and sacred order; indiscreet exposure of protected matters leads to disorder and loss of merit/trust (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of conduct (dharma)","core_concept":"Dharma includes discretion: truth and protection can coexist when guided by higher responsibility and right intention.","practical_application":"When safeguarding vulnerable persons or sacred commitments, maintain respectful outward conduct and avoid harmful disclosure."}

Subject Matter: ["Mythic Narrative","Divine Messengers","Ethics (Propriety)","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mythic meeting-place/courtly or sacred setting

Related Themes: Varāha Purāṇa 157 (messenger and deva-speech segment)

Visual Art Cues: {"scene_description":"Mātali arrives as a dignified divine messenger; an embrace occurs with formal restraint, while the surrounding figures hint at a concealed purpose; a sense of ‘spoken mandate’ from the gods pervades.","item_prompts":["Mātali (divine charioteer)","gesture of formal embrace","subtle concealment/pretext (whisper, veiled sign)","deva-presence implied (aura, celestial attendants)"],"kerala_mural_prompt":"Kerala mural: Mātali with ornate crown and celestial attire; formal embrace rendered with codified gestures; background with faint deva-aura motifs.","tanjore_prompt":"Tanjore: Mātali richly ornamented with gold; central dignified figures; minimal background; gold-leaf emphasis on jewelry and divine aura.","mysore_prompt":"Mysore: courtly refinement; soft expressions; emphasis on propriety in posture; subdued palette with elegant detailing.","pahari_prompt":"Pahari: narrative intimacy—figures in a pavilion; discreet whispering gesture; delicate landscape margin; emphasis on emotion of restraint."}

Audio Atmosphere: {"recitation_mood":"measured, ethical-narrative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"grave, composed, instructive"}

P
Purāṇic Literature
N
Narrative Studies
I
Indra Cycle Figures
D
Dharma Discourse

FAQs

The appearance of Mātali reflects shared mythic personnel across Sanskrit corpora, indicating a common narrative repertoire used for legitimizing place and event.

No explicit place-name occurs here; ‘tatra’ ties the event to the chapter’s sacred landscape already under description.

The phrase ‘dharmeṇa’ highlights conduct aligned with propriety, suggesting socially regulated behavior even within mythic storytelling.

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