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Varaha Purana 151.52: Adhyaya 151, Shloka 52

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

गत्वा बृहस्पतेर्लोकं मुनिकन्याभिमोदितः ॥ अथात्र मुञ्चते प्राणान्मम लोकं समाश्रितः

Sanskrit recitationVaraha Purana 151.52

gatvā bṛhaspaterlokaṃ munikanyābhimoditaḥ || athātra muñcate prāṇānmama lokaṃ samāśritaḥ

బృహస్పతి లోకానికి వెళ్లి, మునికన్యలచే అభినందింపబడి, తరువాత ఇక్కడ నా లోకాన్ని ఆశ్రయించి ప్రాణాలను విడిచిపెడతాడు.

गत्वाhaving gone
गत्वा:
क्रियाविशेषण (क्रियाविशेषणम्)
TypeVerb
Root√गम् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having gone’
बृहस्पतेःof Bṛhaspati
बृहस्पतेः:
सम्बन्ध (सम्बन्धः)
TypeNoun
Rootबृहस्पति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
लोकम्world
लोकम्:
कर्म (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
मुनि-कन्या-अभिमोदितःwelcomed by the sage’s daughter
मुनि-कन्या-अभिमोदितः:
विशेषण (विशेषणम्)
TypeAdjective
Rootमुनि (प्रातिपदिक) + कन्या (प्रातिपदिक) + अभिमोदित (कृदन्त-प्रातिपदिक, अभि-√मुद्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (मुनिकन्यया अभिमोदितः = welcomed/approved by the sage’s daughter)
अथthen
अथ:
सम्बन्ध (सम्बन्धः)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरवाचक-अव्यय (then/thereupon)
अत्रhere
अत्र:
अधिकरण (अधिकरणम्)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (here)
मुञ्चतेreleases/lets go
मुञ्चते:
क्रिया (क्रिया)
TypeVerb
Root√मुच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
प्राणान्life-breaths
प्राणान्:
कर्म (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
ममmy
मम:
सम्बन्ध (सम्बन्धः)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
लोकम्world
लोकम्:
कर्म (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
समाश्रितःhaving taken refuge in/abiding in
समाश्रितः:
विशेषण (विशेषणम्)
TypeAdjective
Rootसम्-आ-√श्रि (धातु) → समाश्रित (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘having resorted to/abiding in’

Varāha (default dialogue frame)

C
Classical Literature
V
Vaishnavism
A
Afterlife Topography
A
Ascetic Ethics

FAQs

It demonstrates a layered cosmology where tīrtha practice yields access to named lokas, while the narrative still pivots toward the speaker’s superior ‘world’ as final refuge.

The verse continues the Bṛhaspati-kuṇḍa context; “here/atra” indicates the ritual site where the described transition culminates.

The text valorizes detachment at life’s end and frames ‘refuge’ (samāśraya) as the culmination of disciplined practice rather than mere enjoyment of reward.

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