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Varaha Purana 151.49: Adhyaya 151, Shloka 49

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

Uttara Bhāga · Tīrtha-Māhātmya (Merit Outcomes and World-Transitions)

गच्छत्यङ्गिरसो लोकं सुखभागी न संशयः ॥ अथात्र मुञ्चते प्राणान्मम कर्मपरायणः

Recitation with translationVaraha Purana 151.49

gacchatyaṅgiraso lokaṃ sukhabhāgī na saṃśayaḥ || athātra muñcate prāṇānmama karmaparāyaṇaḥ

అతడు సుఖభాగ్యుడై అంగిరసుని లోకానికి వెళ్తాడు—సందేహం లేదు. తరువాత ఇక్కడనే, నా కర్మాలలో నిష్ఠతో, ప్రాణాలను విడిచిపెడతాడు.

गच्छतिgoes
गच्छति
TypeVerb
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
Rootगम् (धातु)
अङ्गिरसःof Aṅgiras
अङ्गिरसः
TypeNoun
Formपुंलिङ्ग, षष्ठी, एकवचन
RoleSambandha (सम्बन्ध/षष्ठी)
Rootअङ्गिरस् (प्रातिपदिक)
लोकम्to the world/realm
लोकम्
TypeNoun
Formपुंलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
Rootलोक (प्रातिपदिक)
सुख-भागीenjoying happiness/fortunate
सुख-भागी
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘sukhabhāgī’ = ‘partaker of happiness’
RoleVisheshana (विशेषण)
Rootसुख (प्रातिपदिक) + भागिन् (प्रातिपदिक)
नnot/no
न
TypeIndeclinable
Formनिषेधार्थक-अव्यय (negation particle)
RoleSambandha (सम्बन्ध)
Rootन (अव्यय)
संशयःdoubt
संशयः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootसंशय (प्रातिपदिक)
अथthen
अथ
TypeIndeclinable
Formअनन्तरार्थक-अव्यय (then)
RoleSambandha (सम्बन्ध)
Rootअथ (अव्यय)
अत्रhere
अत्र
TypeIndeclinable
Formस्थानवाचक-अव्यय
RoleAdhikarana (अधिकरण)
Rootअत्र (अव्यय)
मुञ्चतेreleases/gives up
मुञ्चते
TypeVerb
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
Rootमुच् (धातु)
प्राणान्life-breaths
प्राणान्
TypeNoun
Formपुंलिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
Rootप्राण (प्रातिपदिक)
ममmy
मम
TypeNoun
Formषष्ठी, एकवचन
RoleSambandha (सम्बन्ध/षष्ठी)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
कर्म-परायणःdevoted to my rites/duties
कर्म-परायणः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘devoted to action/rites’
RoleVisheshana (विशेषण)
Rootकर्मन् (प्रातिपदिक) + परायण (प्रातिपदिक)
  • गच्छत्यङ्गिरसो → गच्छति अङ्गिरसः
  • अथात्र → अथ अत्र
  • प्राणान्मम → प्राणान् मम

Shanta and Bhakti rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious; receiving karmic mapping of acts to lokas

What she asks

What loka is attained by one devoted to Varāha’s prescribed rites, and what is the significance of relinquishing prāṇa ‘here’?

Kind of teaching
Karma-bhakti synthesis
Subjects
CosmologyEthicsHeritage Sites
Core idea

Right action dedicated to the Lord shapes destiny (gati) and makes the end of life a consecrated offering.

In practice

Perform daily and pilgrimage rites as īśvara-arpita (offered to the Lord); cultivate steadiness so that the final moment is not fear-driven but dharma-driven.

C
Classical Literature
V
Vaishnavism
A
Afterlife Topography
R
Ritual Studies

FAQs

It demonstrates a standard Purāṇic linkage between ritual practice and cosmological ‘worlds’ (lokas), offering a map of merit outcomes embedded in narrative geography.

The verse continues the same tīrtha sequence; the specific site is implied by context rather than newly named here.

Practice steadiness in disciplined action (karmaparāyaṇatā) and cultivate readiness to relinquish life without clinging, aligning conduct with an ordered moral-ritual framework.

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