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Varaha Purana 148.74: Adhyaya 148, Shloka 74

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

एतत्ते कथितं भद्रे सर्वधर्मव्यपाश्रयम् ॥ श्रीस्तुतस्वामिमाहात्म्यं किमन्यत्परिपृच्छसि ॥

Sanskrit recitationVaraha Purana 148.74

etat te kathitaṃ bhadre sarvadharmavyapāśrayam || śrīstutasvāmimāhātmyaṃ kim anyat paripṛcchasi ||

హే భద్రే, సమస్త ధర్మాలకు ఆధారమైన శ్రీ స్తుతస్వామి మహాత్మ్యాన్ని నేను నీకు చెప్పాను. ఇక మరేమి వివరంగా అడగదలచుకున్నావు?

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति, एकवचन
kathitamhas been told
kathitam:
Kriya (क्रिया)
TypeVerb
Rootkath (धातु) + kta (कृत्)
Formकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
sarva-dharma-vyapāśrayamresting on all dharmas / encompassing all duties
sarva-dharma-vyapāśrayam:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsarva (प्रातिपदिक) + dharma (प्रातिपदिक) + vi-apa-ā-śri (धातु) + kta (कृत्)
Formतत्पुरुष-समास: सर्वे धर्माः येन व्यपाश्रिताः/आश्रिताः तत्; कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (qualifying ‘etat’)
śrī-stuta-svāmi-māhātmyamthe greatness of Śrī Stutasvāmin
śrī-stuta-svāmi-māhātmyam:
Karma (कर्म)
TypeNoun
Rootśrī (प्रातिपदिक) + stuta (कृदन्त-प्रातिपदिक) + svāmin (प्रातिपदिक) + māhātmya (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-सम्बन्ध): श्रीस्तुतस्वामिनः माहात्म्यम्; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (interrogative), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
anyatother (thing)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
paripṛcchasido you ask (further)
paripṛcchasi:
Kriya (क्रिया)
TypeVerb
Rootpari-prach (धातु)
Formलट्-लकार (Present), परस्मैपद, मध्यम-पुरुष (2nd person), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha concludes the Stutasvāmin-māhātmya addressed to Bhūmi and invites further questions."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"satisfied yet inquisitive","key_question":"Having heard the Stutasvāmin-māhātmya that supports dharma, what further details (if any) remain to be asked about the site/deity?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Śrī Stutasvāmin (deity/site-title; specific Mathurā sub-site not stated here)","krishna_connection":"General Vaiṣṇava frame; no explicit Kṛṣṇa/Mathurā linkage in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"The māhātmya is presented as ‘sarva-dharma-vyapāśraya’—supportive of all dharmic aims—implying that hearing/knowing it aids dharma-puruṣārthas.","karmic_consequence":"Implied dharma-siddhi through śravaṇa/smaraṇa of the māhātmya; neglect implies loss of that support (implicit)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-bhakti integration","core_concept":"Māhātmya-kathā is not mere praise; it functions as a support-system for dharma by orienting conduct and devotion toward sacred exemplars.","practical_application":"Use tīrtha-māhātmya as a guide for value-formation: align pilgrimage, worship, and ethical life as mutually reinforcing."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: bhakti

Type: deity-site/temple locus (implied)

Related Themes: Varāha Purāṇa 148.78.0 (origin of epithet); Varāha Purāṇa 148.81.0 (guhya/śraddhā qualification)

Visual Art Cues: {"scene_description":"Varāha concludes a sacred narration about Śrī Stutasvāmin’s greatness and turns to Bhūmi with an inviting gesture, asking what else she wishes to inquire.","item_prompts":["Varāha open-palm invitation gesture","Bhūdevi poised to ask another question","temple emblem or deity icon labeled ‘Stutasvāmin’","assembled sages/devotees","a concluding garland or ceremonial lamp"],"kerala_mural_prompt":"Kerala mural: concluding dialogue tableau; lamp and garlands; Varāha’s inviting mudrā; Bhūdevi attentive; ornate borders.","tanjore_prompt":"Tanjore: gold-leaf highlights on lamp/halo; central pair with temple icon inset; rich ornamentation signifying māhātmya completion.","mysore_prompt":"Mysore: elegant closure scene; soft lighting from a lamp; refined expressions; minimal but meaningful temple cues.","pahari_prompt":"Pahari: conversational closure in a pavilion near a hill-temple; delicate textiles; gentle gestures; narrative calm."}

Audio Atmosphere: {"recitation_mood":"concluding and inviting","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, benevolent, slightly inquisitive at the end"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It provides a colophon-like summary within the dialogue, indicating a completed unit (māhātmya) about a named sacred figure/site.

The verse centers on Śrī Stutasvāmin’s māhātmya; the associated locality in the surrounding passage is Bhūtagiri/Maṇipūragiri.

It frames the teaching as compatible with broad dharmic objectives and encourages continued inquiry rather than unquestioning acceptance.

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