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Varaha Purana 141.58: Adhyaya 141, Shloka 58

The Sacred Greatness of Badarikāśrama

Badrinath Region

यः स्नाति सर्वपापेभ्यो मुच्यते नात्र संशयः ॥ उर्वशीलोकमासाद्य क्रीडते कालमक्षयम्

Sanskrit recitationVaraha Purana 141.58

yaḥ snāti sarvapāpebhyo mucyate nātra saṁśayaḥ || urvaśīlokamāsādya krīḍate kālamakṣayam

ఇక్కడ స్నానం చేసే వాడు సమస్త పాపాల నుండి విముక్తుడవుతాడు—ఇందులో సందేహం లేదు. ఉర్వశీ-లోకాన్ని చేరి అక్షయకాలం ఆనందంగా విహరిస్తాడు.

yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
snātibathes
snāti:
Kriyā (क्रिया)
TypeVerb
Rootsnā (धातु √snā)
Formलट्, परस्मैपदम्, प्रथमपुरुष, एकवचन
sarva-pāpebhyaḥfrom all sins
sarva-pāpebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक)
Formकर्मधारयसमास: सर्वाणि पापानि; नपुंसकलिङ्ग, पञ्चमी (Ablative/अपादान), बहुवचन
mucyateis freed
mucyate:
Kriyā (क्रिया)
TypeVerb
Rootmuc (धातु √muc)
Formलट्, आत्मनेपदम्, प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोग (passive sense)
nanot
na:
Avyaya (निपात)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध निपात (negative particle)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय, स्थानवाचक क्रियाविशेषण (locative adverb)
saṁśayaḥdoubt
saṁśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṁśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
urvaśī-lokamUrvaśī’s world
urvaśī-lokam:
Karma (कर्म)
TypeNoun
Rooturvaśī (प्रातिपदिक) + loka (प्रातिपदिक)
Formतत्पुरुषसमास (genitive relation): उर्वश्याः लोकम्; पुंलिङ्ग, द्वितीया, एकवचन
āsādyahaving reached
āsādya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootā-sad (धातु √sad) + ल्यप् (क्त्वार्थ) (धातु)
Formल्यप्/तुमुनर्थक अव्यय (gerund): ‘having reached/attained’
krīḍateplays / enjoys
krīḍate:
Kriyā (क्रिया)
TypeVerb
Rootkrīḍ (धातु √krīḍ)
Formलट्, आत्मनेपदम्, प्रथमपुरुष, एकवचन
kālamtime
kālam:
Karma (कर्म)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
akṣayamimperishable / endless
akṣayam:
Karma (कर्म)
TypeAdjective
Rootakṣaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण of kālam

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha continues instructing Bhū about the tīrtha’s purificatory power; no physical Varāha–Earth action described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"hopeful/relieved (implied by hearing ‘sarvapāpa-mokṣa’)","key_question":"How does bathing at this kuṇḍa remove pāpa and what is the resulting destination?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Urvāśī-kuṇḍa","parikrama_context":"Functions as a tīrtha-stop within a broader sacred itinerary; parikramā not explicit.","krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Snāna (ritual bath) at Urvāśī-kuṇḍa is declared a sure means of release from all sins/faults.","karmic_consequence":"Bathing yields pāpa-mokṣa and access to Urvāśī-loka with long-lasting enjoyment; not bathing forfeits that purification (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Urvāśī-kuṇḍa-snāna","tithi_month":"Not specified","promised_fruit":"Freedom from all pāpa and attainment of Urvāśī-loka with ‘akṣaya-kāla’ enjoyment."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual efficacy within dharma","core_concept":"External rite (snāna) symbolizes and supports inner cleansing; certainty (‘nātra saṃśayaḥ’) emphasizes śraddhā.","practical_application":"Perform tīrtha-snāna with repentance, restraint, and resolve to avoid repeat faults; treat the act as inner renewal."}

Subject Matter: ["Heritage Sites","Ethics","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kuṇḍa (sacred bathing place)

Related Themes: 141.64.0 (one-night stay); 141.66.0 (death at the site and transcendence of puṇya/pāpa)

Visual Art Cues: {"scene_description":"Pilgrim bathing in the sacred pond; the water is depicted as luminous and purifying, with a subtle vision of Urvāśī-loka as a celestial realm beyond.","item_prompts":["bather at steps","lotuses and clear water","aura of purification","celestial palace/apsaras realm in background cloud","Varāha narrating to Bhū"],"kerala_mural_prompt":"Kerala mural: bright turquoise pond with lotus clusters; bather in simple cloth; celestial register above with apsaras silhouettes; warm earthy borders.","tanjore_prompt":"Tanjore: shimmering gold accents on water ripples and celestial realm; ornate apsaras court; strong icon-like composition.","mysore_prompt":"Mysore: elegant bather posture, soft highlights on water; faint heavenly vision; devotional calm.","pahari_prompt":"Pahari: gentle riverside/pondside scene, pastel sky; small heavenly vignette in upper corner; emphasis on purity and grace."}

Audio Atmosphere: {"recitation_mood":"assuring and purificatory","suggested_raga":"Hamsadhvani","pace":"medium","voice_tone":"confident, bright, declarative"}

C
Classical Literature
S
Sacred Geography
P
Purāṇic Narrative

FAQs

It exemplifies tīrtha-māhātmya soteriological claims attached to water-rituals (snāna), important for understanding pilgrimage economies and religious geography in Sanskrit textual traditions.

The implied location is Urvāśī-kuṇḍa (from the preceding verse); ‘Urvāśī-loka’ is a cosmological realm rather than a terrestrial site.

It promotes purification through regulated practice (bathing) and frames moral repair as achievable through disciplined engagement with a culturally significant water-site.

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