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Varaha Purana 137.57: Adhyaya 137, Shloka 57

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

न तत्र एष विद्येत यश्चरेद्व्रतमीदृशम् ॥ बार्हस्पत्येषु धर्मेषु याम्येषु च न विद्यते

Sanskrit recitationVaraha Purana 137.57

na tatra eṣa vidyeta yaś cared vratam īdṛśam || bārhaspatyeṣu dharmeṣu yāmyeṣu ca na vidyate

అక్కడ (ఇతరత్ర) ఇలాంటి వ్రతాన్ని ఆచరించేవాడు ఎవడూ కనిపించడు; ఇది బార్హస్పత్య ధర్మాలలోనూ, యామ్య ధర్మాలలోనూ లేదు.

nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
eṣaḥthis (one/thing)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सर्वनाम (pronoun)
vidyetawould be found / would exist
vidyeta:
Kriya (क्रिया)
TypeVerb
Root√vid (विद्, धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; आत्मनेपद (middle)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धबोधक-यः (relative pronoun)
caretshould practice / would perform
caret:
Kriya (क्रिया)
TypeVerb
Root√car (चर्, धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद (active)
vratamvow, observance
vratam:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
īdṛśamsuch, of this kind
īdṛśam:
Visheshana (विशेषण)
TypeAdjective
Rootīdṛśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (qualifier of 'vratam')
bārhaspatyeṣuin the Bārhaspatya (Bṛhaspati-related)
bārhaspatyeṣu:
Adhikarana (अधिकरण)
TypeAdjective
Rootbārhaspatya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; विशेषण (qualifier of 'dharmeṣu')
dharmeṣuin (those) dharmas / laws
dharmeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन
yāmyeṣuin the Yāmya (Yama-related)
yāmyeṣu:
Adhikarana (अधिकरण)
TypeAdjective
Rootyāmya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; विशेषण (qualifier of 'dharmeṣu' understood)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
vidyateexists / is found
vidyate:
Kriya (क्रिया)
TypeVerb
Root√vid (विद्, धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; आत्मनेपद (middle)

Varāha (default speaker framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; impressed by uniqueness claim","key_question":"Why is this vow unparalleled, even beyond the dharma-codes associated with Bṛhaspati and Yama?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"This particular vrata is declared exceptional—unfound in Bārhaspatya (Bṛhaspati-attributed) or Yāmya (Yama-attributed) dharma traditions—implying a special Vaiṣṇava/purāṇic authorization.","karmic_consequence":"Observing grants rare/unique merit beyond ordinary dharma-catalogues; ignoring forfeits an extraordinary opportunity not replaced by standard codes."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unparalleled vrata (as defined in immediate context; likely the preceding Vaiśākha Dvādaśī snāna-vrata)","tithi_month":"As per adjacent context (Vaiśākha Dvādaśī)","promised_fruit":"Singular, unmatched phala—presented as beyond common dharma-śāstra enumerations."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Purāṇic revelation claims a ‘higher’ devotional dharma: bhakti-centered vrata transcends merely juridical/penal frameworks (Bṛhaspati as polity/ācāra; Yama as retribution).","yajna_varaha_imagery":"No explicit anatomical yajña-mapping; the ‘unfound elsewhere’ claim functions as sacral legitimation of a special rite.","vedantic_connection":"Hierarchy of means: devotionally oriented observances are framed as more direct to grace (anugraha) than rule-based merit alone."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"scriptural hierarchy and bhakti-dharma","core_concept":"Not all dharmas are equal in salvific potency; some purāṇic/Vaiṣṇava observances are presented as uniquely efficacious beyond conventional dharma corpora.","practical_application":"Treat the specified vrata as a high-priority sādhana; follow it with faith and precision rather than assuming generic dharma substitutes are equivalent."}

Subject Matter: ["Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Related Themes: Immediate prior verse(s) defining the ‘īdṛśa vrata’ (contextually the Vaiśākha Dvādaśī bath)

Visual Art Cues: {"scene_description":"A teaching scene where the instructor points to two symbolic ‘law-books’ labeled Bṛhaspati and Yama, while highlighting a third, radiant ‘Vaiṣṇava vrata’ text or emblem as uniquely supreme.","item_prompts":["instructor figure","three manuscripts/tablets (Bṛhaspati, Yama, Vaiṣṇava vrata)","radiant aura around the special vow","students/listeners attentive","gesture of comparison"],"kerala_mural_prompt":"Kerala mural: didactic composition with stylized manuscripts and clear mudrās; the ‘unique vrata’ shown with a luminous aura, earthy palette.","tanjore_prompt":"Tanjore: gold-leaf aura around the ‘unique vrata’ emblem/text; ornate teacher figure; rich reds and greens; embossed manuscript borders.","mysore_prompt":"Mysore: refined scholarly setting, detailed palm-leaf manuscripts, subtle glow effect on the highlighted vow.","pahari_prompt":"Pahari: intimate teaching under a pavilion, manuscripts displayed, gentle narrative clarity; the special vow indicated by a bright wash of color."}

Audio Atmosphere: {"recitation_mood":"authoritative, wonder-tinged","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"confident, declarative, with emphasis on ‘na…na…na vidyate’ and the contrastive names ‘bārhaspatyeṣu…yāmyeṣu’"}

C
Classical Literature
D
Dharma Literature
I
Intertextuality
V
Vaishnavism

FAQs

It signals intertextual awareness: Purāṇic authors position a vow as exceptional even relative to authoritative dharma traditions associated with Bṛhaspati and Yama, aiding research on textual competition and authority-building.

No geographic location is specified; the verse compares normative corpora rather than places.

It frames the described observance as rare and highly valued, encouraging commitment to a distinctive disciplinary practice.

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