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Varaha Purana 136.38: Adhyaya 136, Shloka 38

A Sūtra-like Manual of Expiations for Ritual Transgressions

तत्पापशोधनार्थाय मया वाक्यं प्रभाषितम् ॥ श्मशानं समलं रुद्र पूतिको व्रणगन्धिकः

Recitation with translationVaraha Purana 136.38

tatpāpaśodhanārthāya mayā vākyaṃ prabhāṣitam || śmaśānaṃ samalaṃ rudra pūtiko vraṇagandhikaḥ

ఆ పాపశోధనార్థమై నేను ఈ వాక్యము పలికితిని—‘హే రుద్రా, శ్మశానం అపవిత్రము; అది పూతికరమై వ్రణగంధముతో నిండినది.’

tatthat
tat:
pāpasin
pāpa:
śodhana-arthāyafor the purpose of purification
śodhana-arthāya:
mayāby me
mayā:
vākyamstatement
vākyam:
prabhāṣitamspoken/uttered
prabhāṣitam:
śmaśānamcremation-ground
śmaśānam:
samalamimpure/defiled
samalam:
rudraO Rudra
rudra:
pūtikaḥfoul/putrid
pūtikaḥ:
vraṇawound/ulcer
vraṇa:
gandhikaḥhaving smell/odoriferous (here: stinking of)
gandhikaḥ:

Narrator (default framework: Varāha as instructor) (inferred); direct instruction to Śiva

P
Purāṇic Ritual Geography
C
Cultural Heritage (Śmaśāna)
E
Ethics and Atonement
S
Sanskrit Vocabulary

FAQs

It evidences the ritual and symbolic importance of liminal spaces (cremation-grounds) in Purāṇic culture, where impurity is not merely avoided but can be instrumental in narratives of purification.

The verse identifies a type of place—śmaśāna (cremation-ground)—rather than a specific named locality.

Purification is framed as facing the consequences of harm through prescribed, often uncomfortable disciplines, rather than seeking moral evasion.

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