Opening the text
Supratīka’s Hymn to Rāma and the Granting of a Boon through Divine Manifestation
सुप्रतीक उवाच । नमामि रामं नरनाथमच्युतं कविं पुराणं त्रिदशारिनाशनम् । शिवस्वरूपं प्रभवं महेश्वरं सदा प्रपन्नार्तिहरं धृतश्रियम् ॥ १२.३ ॥
supratīka uvāca | namāmi rāmaṃ naranātham acyutaṃ kaviṃ purāṇaṃ tridaśārināśanam | śivasvarūpaṃ prabhavaṃ maheśvaraṃ sadā prapannārtiharaṃ dhṛtaśriyam || 12.3 ||
సుప్రతీకుడు అన్నాడు—నేను రామునికి నమస్కరిస్తాను: అచ్యుతుడు, నరనాథుడు, కవి, పురాతనుడు, దేవశత్రునాశకుడు; శివస్వరూపుడు, ప్రభవుడు, మహేశ్వరుడు; శరణాగతుల ఆర్తిని సదా హరించేవాడు, ధృతశ్రీయుతుడు.
Supratīka
It exemplifies Purāṇic stotra-style diction where royal ideals (naranātha) and protective ethics (aid to the distressed) are expressed through layered epithets, reflecting how Purāṇic texts integrate praise-poetry with narrative framing.
No explicit geographic location is named in this verse; it functions as an invocation/praise statement rather than a tīrtha or place-description passage.
The verse foregrounds the ideal of compassionate protection—relieving the suffering of those who seek refuge (prapannārtihara)—as a central virtue associated with exemplary sovereignty and moral authority.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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