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Varaha Purana 113.32: Adhyaya 113, Shloka 32

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

Pūrva Bhāga · Pṛthivī-uddhāra (Earth’s appeal and recourse to Viṣṇu)

सर्वेषामेव नः कार्यं यच्च किञ्चित्प्रवर्त्तते ।। सर्वांस्तारयितुं शक्तः कि पुनस्त्वां वसुन्धरे

Recitation with translationVaraha Purana 113.32

sarveṣām eva naḥ kāryaṃ yac ca kiñcit pravarttate || sarvāṃs tārayituṃ śaktaḥ ki punas tvāṃ vasundhare

మన అందరిలో ఏ కార్యం ఏదైనా ప్రారంభమైనా—ఆయన అందరినీ రక్షించగల శక్తిమంతుడు; మరి ఓ వసుంధరా, నిన్ను ఎంత ఎక్కువగా రక్షించగలడో!

सर्वेषाम्of all
सर्वेषाम्
TypeNoun
Formपुं/नपुंसक (सामान्य), षष्ठी-विभक्ति (Genitive), बहुवचन
Roleसम्बन्ध (Sambandha/Genitive relation)
Rootसर्व (प्रातिपदिक)
एवindeed/only
एव
TypeIndeclinable
Formअव्यय; अवधारण-निपात (emphatic particle)
Roleनिपात (Particle)
Rootएव (अव्यय)
नःour
नः
TypeNoun
Formषष्ठी-विभक्ति (Genitive) बहुवचन; ‘our’
Roleसम्बन्ध (Genitive)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
कार्यम्the task/duty
कार्यम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अत्र प्रथमा (predicate noun)
Roleविधेय (Predicate/Complement)
Rootकार्य (प्रातिपदिक; कृ धातोः यत्/ण्यत्)
यत्whatever/that which
यत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक (relative pronoun)
Roleसम्बन्ध (Relative)
Rootयद् (सर्वनाम-प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चय-निपात (conjunction)
Roleसमुच्चय (Conjunction)
Rootच (अव्यय)
किञ्चित्anything
किञ्चित्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अनिश्चितार्थक (indefinite)
Roleकर्म/कर्ता (contextual; with verb)
Rootकिम् (सर्वनाम-प्रातिपदिक)
प्रवर्ततेproceeds/occurs
प्रवर्तते
TypeVerb
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
Roleक्रिया (Kriyā)
Rootवृत् (धातु) + प्र (उपसर्ग)
सर्वान्all (beings)
सर्वान्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
Roleकर्म (Karma)
Rootसर्व (प्रातिपदिक)
तारयितुम्to save
तारयितुम्
TypeVerb
Formतुमुन् (Infinitive), अव्यय
Roleप्रयोजन (Purpose)
Rootतॄ (धातु)
शक्तःable
शक्तः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृविशेषण
Roleकर्तृविशेषण (Qualifier of subject)
Rootशक्त (प्रातिपदिक; क्त-प्रत्ययान्त from शक्)
किम्what (then)
किम्
TypeIndeclinable
Formप्रश्नार्थक-अव्यय (interrogative particle)
Roleनिपात (Particle)
Rootकिम् (सर्वनाम-प्रातिपदिक)
पुनःmoreover/then
पुनः
TypeIndeclinable
Formअव्यय; पुनरुक्ति/अधिक्य (again/further)
Roleक्रियाविशेषण (Adverbial)
Rootपुनः (अव्यय)
त्वाम्you
त्वाम्
TypeNoun
Formद्वितीया-विभक्ति (Accusative), एकवचन
Roleकर्म (Karma)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
वसुन्धरेO Earth
वसुन्धरे
TypeNoun
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
Roleसम्बोधन (Vocative)
Rootवसुन्धरा (प्रातिपदिक)
  • किञ्चित्प्रवर्त्तते = किञ्चित् + प्रवर्त्तते
  • पुनस्त्वाम् = पुनः + त्वाम्

Shanta and Vira rasa

In this verse
Varaha teaches her
Her state of mind

Burdened yet being reassured

What she asks

If the Lord can save all beings, why doubt his power to save Earth specifically?

Kind of teaching
Soteriology / divine omnipotence
Subjects
EthicsCosmologyEcological Narratives
Core idea

The Lord’s saving power is universal (sarva-tāraṇa-śakti); the particular case (Earth) is included a fortiori.

In practice

Replace despair with trust: reason from the universal capacity of the divine to confidence in personal deliverance.

C
Classical Literature
V
Vaiṣṇavism
S
Soteriological Language
P
Purāṇic Dialogue

FAQs

The line illustrates a common Purāṇic rhetorical structure (a fortiori argument: “if X, then how much more Y”), valuable for stylistic and discourse analysis in Sanskrit narrative.

No specific place is named; the focus is the Earth as a personified entity.

It emphasizes reliance on proven capacity and collective welfare—seeking a protector whose responsibility is framed as universal rather than narrow or partisan.

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