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Varaha Purana 11.1: Adhyaya 11, Shloka 1

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

श्रीवराह उवाच । ततस्तमीदृशं दृष्ट्वा तदा गौरमुखाश्रमम् । दुर्ज्जयश्चिन्तयामास रम्यमाश्रममण्डलम् ॥ ११.१ ॥

Sanskrit recitationVaraha Purana 11.1

śrīvarāha uvāca | tatastam īdṛśaṃ dṛṣṭvā tadā gauramukhāśramam | durjjayaś cintayāmāsa ramyam āśramamaṇḍalam || 11.1 ||

శ్రీవరాహుడు పలికెను—అప్పుడు గౌరముఖాశ్రమాన్ని అలా చూచి దుర్జ్జయుడు ఆ రమ్యమైన ఆశ్రమ-ప్రాంగణాన్ని మనసులో ఆలోచించెను।

śrī-varāhaḥLord Varāha
śrī-varāhaḥ:
Karta (कर्ता)
TypeNoun
Rootśrī + varāha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—‘श्रीमान् वराहः’ (honorific epithet)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
tatasthen
tatas:
Kāla (काल)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्ययम्—काल/अनुक्रम (then/thereafter)
tamthat (place/it)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
īdṛśamsuch
īdṛśam:
Karma (कर्म)
TypeAdjective
Rootīdṛśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘tam’ इति विशेषणम्
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√dṛś (धातु)
Formक्त्वान्त (Gerund/Absolutive) — ‘having seen’
tadāat that time
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्ययम्—कालवाचक (at that time)
gaura-mukha-āśramamthe hermitage of Gauramukha
gaura-mukha-āśramam:
Karma (कर्म)
TypeNoun
Rootgaura + mukha + āśrama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—‘गौरमुखस्य आśramaḥ’ (name/epithet-based)
durjjayaḥDurjjaya (the king)
durjjayaḥ:
Karta (कर्ता)
TypeNoun
Rootdurjjaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; व्यक्तिनाम
cintayāmāsareflected; thought
cintayāmāsa:
Kriya (क्रिया)
TypeVerb
Root√cint (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
ramyambeautiful; delightful
ramyam:
Karma (कर्म)
TypeAdjective
Rootramya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘āśramamaṇḍalam’ इति विशेषणम्
āśrama-maṇḍalamthe hermitage precinct/compound
āśrama-maṇḍalam:
Karma (कर्म)
TypeNoun
Rootāśrama + maṇḍala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः—‘आśramasya maṇḍalam’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gauramukha-āśrama (site-name only; Mathurā not specified in this verse)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"satsanga/saintly-association","core_concept":"Perception of sacred space (āśrama) naturally turns the mind toward reflection and dharma.","practical_application":"Seek out places and communities shaped by restraint and learning; let environment support inner recollection and ethical resolve."}

Subject Matter: ["Sacred Geography","Heritage Sites","Narrative Framing"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Hermitage/forest-settlement

Related Themes: Varāha Purāṇa 11.11.2-5 (entry, welcome, hospitality sequence)

Visual Art Cues: {"scene_description":"A king (Durjjaya) pauses at the threshold of a serene hermitage, taking in its pleasing layout—trees, huts, and a calm, sanctified atmosphere.","item_prompts":["king with crown/royal attire but subdued posture","forest āśrama huts (kuṭīra)","sages’ presence implied","sacred grove, flowering trees, deer/birds","pathway/maṇḍala-like precinct boundary"],"kerala_mural_prompt":"Kerala mural style: lush green āśrama grove, stylized flora, Durjjaya in profile with restrained gesture of contemplation, warm earthy palette, clear facial lines.","tanjore_prompt":"Tanjore style: central royal figure at āśrama gate, ornate but minimal background, gold-leaf accents on royal ornaments and āśrama lamps, rich reds/greens.","mysore_prompt":"Mysore style: delicate linework, soft shading, detailed foliage, calm contemplative king, subtle halos for sacredness of place.","pahari_prompt":"Pahari style: layered Himalayan-like forest backdrop, small kuṭīras, lyrical mood, the king rendered smaller within expansive nature."}

Audio Atmosphere: {"recitation_mood":"contemplative-narrative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, descriptive, gently reverential"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It functions as a narrative transition into an āśrama-centered episode, a common Purāṇic device for situating ethical and cultural instruction within identifiable sacred landscapes and institutional spaces (hermitages).

The verse names “Gauramukha’s hermitage” (gauramukhāśrama) as a specific site; the excerpt does not provide sufficient data for a secure modern identification without additional contextual verses.

No explicit ethical injunction is stated here; the verse foregrounds attentive observation and reflective engagement with a cultivated hermitage environment, setting up later instruction typically associated with āśrama settings.

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