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Atma Upanishad: Verse 5

असत्यत्वेन भानं तु संसारस्य निवर्तकम् । घटोऽयमिति विज्ञातुं नियमः कोऽन्वपेक्षते॥५॥

विना प्रमाणसुष्ठुत्वं यस्मिन् सति पदार्थधीः । अयमात्मा नित्यसिद्धः प्रमाणे सति भासते॥६॥

असत्यत्वेन । भानम् । तु । संसारस्य । निवर्तकम् । घटः । अयम् । इति । विज्ञातुम् । नियमः । कः । अन्व्-अपेक्षते ॥ ५ ॥

विना । प्रमाण-सुष्ठुत्वम् । यस्मिन् । सति । पदार्थ-धीः । अयम् । आत्मा । नित्य-सिद्धः । प्रमाणे । सति । भासते ॥ ६ ॥

Recitation with translationAtma Upanishad 5

asatyatvena bhānaṃ tu saṃsārasya nivartakam | ghaṭo 'yam iti vijñātuṃ niyamaḥ ko 'nvapekṣate ||5||

vinā pramāṇasuṣṭhutvaṃ yasmin sati padārthadhīḥ | ayam ātmā nityasiddhaḥ pramāṇe sati bhāsate ||6||

కాని (జగత్తు) అసత్యముగా కనిపించుటే సంసార నివృత్తికరం. ‘ఇది ఘటము’ అని తెలుసుకొనుటకు ఏ నియమాన్ని ఆశ్రయించాలి? సమ్యక్ ప్రమాణప్రవర్తన లేకపోతే పదార్థబుద్ధి కలగదు; ఈ ఆత్మ నిత్యసిద్ధుడు—ప్రమాణం ఉన్నప్పుడు ప్రకాశించును।

But the appearance (of the world) as unreal is what brings saṃsāra to cessation. To know ‘this is a pot’, what rule does one depend upon? Without the proper functioning of a means of knowledge, when cognition of an object occurs—this Self is ever-accomplished; it shines when a means of knowledge is present.

asatyatvenaby (seeing as) unreality
asatyatvena:
TypeNoun
Rootasatyatva (prātipadika)
Formnapuṃsakaliṅgaḥ, tṛtīyā-ekavacanam
bhānamappearance
bhānam:
TypeNoun
Rootbhāna (prātipadika)
Formnapuṃsakaliṅgaḥ, prathamā-ekavacanam
tubut
tu:
TypeIndeclinable
Roottu (avyaya)
Formavyaya (contrast)
saṃsārasyaof saṃsāra
saṃsārasya:
TypeNoun
Rootsaṃsāra (prātipadika)
Formpuṃliṅgaḥ, ṣaṣṭhī-ekavacanam
nivartakamthat which stops/turns back
nivartakam:
TypeAdjective
Rootnivartaka (prātipadika)
Formnapuṃsakaliṅgaḥ, prathamā-ekavacanam (predicate to bhānam)
ghaṭaḥpot
ghaṭaḥ:
TypeNoun
Rootghaṭa (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
ayamthis
ayam:
TypePronoun
Rootidam (sarvanāman)
Formpuṃliṅgaḥ, prathamā-ekavacanam
itithus
iti:
TypeIndeclinable
Rootiti (avyaya)
Formavyaya
vijñātumto know
vijñātum:
TypeVerb
Rootvi-√jñā (dhātu)
Formtumun (infinitive)
niyamaḥrule/requirement
niyamaḥ:
TypeNoun
Rootniyama (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
kaḥwhat/which
kaḥ:
TypePronoun
Rootkim (sarvanāman)
Formpuṃliṅgaḥ, prathamā-ekavacanam
anvapekṣatedepends on/awaits
anvapekṣate:
TypeVerb
Rootanu-√apekṣ (dhātu)
Formlaṭ, 3rd person, ekavacanam, ātmanepadam
vināwithout
vinā:
TypeIndeclinable
Rootvinā (avyaya)
Formavyaya (with accusative/ablative sense: ‘without’)
pramāṇapramāṇa
pramāṇa:
TypeNoun
Rootpramāṇa (prātipadika)
Formnapuṃsakaliṅgaḥ, prātipadika in compound
suṣṭhutvamsoundness/validity
suṣṭhutvam:
TypeNoun
Rootsuṣṭhutva (prātipadika)
Formnapuṃsakaliṅgaḥ, dvitīyā-ekavacanam (with vinā)
yasminin which
yasmin:
TypePronoun
Rootyad (sarvanāman)
Formnapuṃsakaliṅgaḥ/puṃliṅgaḥ, saptamī-ekavacanam
satiwhen (it) exists/being present
sati:
TypeNoun
Root√as + sat (kṛt)
Formlocative absolute: saptamī-ekavacanam, puṃ/napuṃ (PPP/participle ‘being present’)
padārthaobject/meaning
padārtha:
TypeNoun
Rootpada-artha (prātipadika)
Formpuṃliṅgaḥ, prātipadika in compound
dhīḥcognition/understanding
dhīḥ:
TypeNoun
Rootdhī (prātipadika)
Formstrīliṅgaḥ, prathamā-ekavacanam
ayamthis
ayam:
TypePronoun
Rootidam (sarvanāman)
Formpuṃliṅgaḥ, prathamā-ekavacanam
ātmāSelf
ātmā:
TypeNoun
Rootātman (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
nityasiddhaḥeternally established
nityasiddhaḥ:
TypeAdjective
Rootnitya-siddha (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
pramāṇein the pramāṇa
pramāṇe:
TypeNoun
Rootpramāṇa (prātipadika)
Formnapuṃsakaliṅgaḥ, saptamī-ekavacanam
satiwhen present
sati:
TypeNoun
Root√as + sat (kṛt)
Formlocative absolute: saptamī-ekavacanam
bhāsateshines/appears
bhāsate:
TypeVerb
Root√bhās (dhātu)
Formlaṭ, 3rd person, ekavacanam, ātmanepadam
  • Resolved: ghaṭo ’yam → ghaṭaḥ ayam
  • ko ’nvapekṣate → kaḥ anvapekṣate. Verses 5-6 treated under same verse_id as provided
Pramāṇa and self-revelation; cessation of saṃsāra through asatya-darśana of appearances; nitya-siddha ātmanMahavakya: Connects to mahāvākya methodology: Upaniṣadic sentences function as pramāṇa revealing identity (e.g., ‘ayam ātmā brahma’, ‘ahaṃ brahmāsmi’)—Self is not produced, only recognizedAtharvaChandas: Anuṣṭubh (śloka)

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