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Amritnada Upanishad: Verse 32

एकमात्रस्तथाकाशो ह्यर्धमात्रं तु चिन्तयेत् । सिद्धिं कृत्वा तु मनसा चिन्तयेदात्मनात्मनि ॥३२॥

एक-मात्रः । तथा । आकाशः । हि । अर्ध-मात्रम् । तु । चिन्तयेत् । सिद्धिम् । कृत्वा । तु । मनसा । चिन्तयेत् । आत्मना । आत्मनि ॥

Recitation with translationAmritnada Upanishad 32

ekamātras tathākāśo hy ardhāmātraṃ tu cintayet | siddhiṃ kṛtvā tu manasā cintayed ātmanātmani ||32||

అలాగే ఆకాశం ఒక మాత్ర; అర్ధమాత్రను ధ్యానించాలి. మనస్సుతో సిద్ధిని సాధించి, ఆత్మచేత ఆత్మలో ఆత్మను చింతించాలి.

Likewise, space (ākāśa) is of one mātrā; and one should contemplate the half-mātrā. Having effected accomplishment (siddhi) with the mind, one should contemplate the Self by the self, in the Self.

ekamātraḥone-measured
ekamātraḥ:
TypeAdjective
Rootekamātra (प्रातिपदिक)
Formpuṃliṅgaḥ, prathamā vibhaktiḥ, ekavacanam
tathāthus/likewise
tathā:
TypeIndeclinable
Roottathā (अव्यय)
Formavyayam
ākāśaḥether/space
ākāśaḥ:
TypeNoun
Rootākāśa (प्रातिपदिक)
Formpuṃliṅgaḥ, prathamā vibhaktiḥ, ekavacanam
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formnipātaḥ
ardhamātramhalf a measure
ardhamātram:
TypeNoun
Rootardhamātra (प्रातिपदिक)
Formnapuṃsakaliṅgaḥ, dvitīyā vibhaktiḥ, ekavacanam
tubut/and
tu:
TypeIndeclinable
Roottu (अव्यय)
Formnipātaḥ
cintayetshould contemplate
cintayet:
TypeVerb
Root√cint (चिन्त्, धातु)
Formloṭ/vidhiliṅ?; vidhiliṅ (optative), parasmaipadaḥ, prathamaḥ puruṣaḥ, ekavacanam
siddhimattainment/perfection
siddhim:
TypeNoun
Rootsiddhi (प्रातिपदिक)
Formstrīliṅgaḥ, dvitīyā vibhaktiḥ, ekavacanam
kṛtvāhaving done/after making
kṛtvā:
TypeVerb
Root√kṛ (कृ, धातु)
Formktvā-pratyayaḥ (absolutive/gerund)
tuthen/indeed
tu:
TypeIndeclinable
Roottu (अव्यय)
Formnipātaḥ
manasāwith the mind
manasā:
TypeNoun
Rootmanas (प्रातिपदिक)
Formnapuṃsakaliṅgaḥ, tṛtīyā vibhaktiḥ, ekavacanam
cintayetshould contemplate
cintayet:
TypeVerb
Root√cint (चिन्त्, धातु)
Formvidhiliṅ (optative), parasmaipadaḥ, prathamaḥ puruṣaḥ, ekavacanam
ātmanāby the Self
ātmanā:
TypeNoun
Rootātman (प्रातिपदिक)
Formpuṃliṅgaḥ, tṛtīyā vibhaktiḥ, ekavacanam
ātmaniin the Self
ātmani:
TypeNoun
Rootātman (प्रातिपदिक)
Formpuṃliṅgaḥ, saptamī vibhaktiḥ, ekavacanam
  • tathākāśo = tathā + ākāśaḥ (vowel sandhi)
  • hy = hi (before vowel)
Ātma-dhyāna leading to samādhi (Self-abidance)Mahavakya: Closest in spirit to 'ayam ātmā brahma' and 'tat tvam asi' as an instruction to internalize identity with the Self; still expressed as yogic method rather than explicit mahāvākya citation.AtharvaChandas: Anuṣṭubh (śloka)

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