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Valmiki Ramayana 1.13.29: Bala Kanda, Sarga 13, Shloka 29

हयमेध

यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations

Setting: अयोध्या (implied, Daśaratha’s capital during putrakāmeṣṭi preparations)

ते च कर्मान्तिकास्सर्वे वसिष्ठाय च धीमते ।

सर्वं निवेदयन्ति स्म यज्ञे यदुपकल्पितम् ॥२९॥

Recitation with translationValmiki Ramayana 1.13.29

te ca karmāntikāḥ sarve vasiṣṭhāya ca dhīmate |

sarvaṃ nivedayanti sma yajñe yad upakalpitam ||29||

అప్పుడు యజ్ఞకార్యాలలో నియుక్తులైన వారందరూ ధీమంతుడైన వశిష్ఠ మహర్షి వద్దకు వెళ్లి, యజ్ఞార్థం విధివిధానంగా సిద్ధం చేసిన సమస్త విషయాలను నివేదించారు।

तेthey / those
ते:
TypeNoun
Roottad (तद्-प्रातिपदिक सर्वनाम)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); pronoun
RoleKarta (कर्ता)
चand
च:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
RoleNipāta (निपात)
कर्मान्तिकाःritual workers / attendants
कर्मान्तिकाः:
TypeNoun
Rootkarmāntika (कर्मान्तिक-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); तत्पुरुष: कर्मणः अन्तिके (near the work) → ‘workers/attendants engaged in the rite’
RoleKarta (कर्ता) (apposition to ते)
CompoundTatpurusha
सर्वेall
सर्वे:
TypeAdjective
Rootsarva (सर्व-प्रातिपदिक)
FormMasculine, Nominative Plural; adjective qualifying कर्मान्तिकाः/ते
RoleViśeṣaṇa (विशेषण)
वसिष्ठायto Vasiṣṭha
वसिष्ठाय:
TypeNoun
Rootvasiṣṭha (वसिष्ठ-प्रातिपदिक)
FormMasculine, Dative (चतुर्थी) Singular
RoleSampradāna (सम्प्रदान)
चand
च:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
RoleNipāta (निपात)
धीमतेwise
धीमते:
TypeAdjective
Rootdhīmat (धीमत्-प्रातिपदिक)
FormMasculine, Dative Singular; adjective qualifying वसिष्ठाय
RoleViśeṣaṇa (विशेषण)
सर्वम्everything / all (details)
सर्वम्:
TypeNoun
Rootsarva (सर्व-प्रातिपदिक)
FormNeuter, Accusative (द्वितीया) Singular; object
RoleKarma (कर्म)
निवेदयन्तिreport / inform
निवेदयन्ति:
TypeVerb
Root√vid (विद् धातु) + ni- (उपसर्ग) (causative sense in usage: ‘to inform’)
FormPresent (लट्), 3rd person, Plural; parasmaipada
RoleKriyā (क्रिया)
स्म(past narrative marker)
स्म:
TypeIndeclinable
Rootsma (अव्यय)
FormParticle indicating past/narrative (भूतार्थ-निपात)
RoleNipāta (निपात)
यज्ञेin the sacrifice
यज्ञे:
TypeNoun
Rootyajña (यज्ञ-प्रातिपदिक)
FormMasculine, Locative (सप्तमी) Singular
RoleAdhikaraṇa (अधिकरण)
यत्which / whatever
यत्:
TypeNoun
Rootyad (यद्-प्रातिपदिक सर्वनाम)
FormNeuter, Nominative/Accusative Singular; relative pronoun referring to ‘(that) which’
RoleSambandha (सम्बन्ध) (relative-correlative)
उपकल्पितम्prepared / arranged
उपकल्पितम्:
TypeVerb
Rootupa-√kḷp (कॢप् धातु) (कृदन्त: क्त)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with यत्
RoleKriyāviśeṣaṇa / Viśeṣaṇa (विशेषण) (of यत्)
  • कर्मान्तिकास्सर्वे = कर्मान्तिकाः + सर्वे
  • निवेदयन्ति स्म = periphrastic past narration
  • यदुपकल्पितम् = यत् + उपकल्पितम्

All the workers reported to the wise sage, Vasishta about the tasks completed for the sacrifice.

Ritual and royal duties succeed through disciplined coordination: those who execute must report truthfully and completely to the guiding ācārya.

Ethical theme
Professional/ritual duty (svadharma of officiants)

Models mindful seva: report one’s work transparently to the teacher/inner conscience; cultivate precision and humility in sacred tasks.

Rasa
Shanta (peace), with Vira (heroism)
Mood
Orderly, reverent, procedural

Themes

  • Dharma
  • Yajna
  • Accountability
  • Ritual-Order
  • Itihasa

V
Vasiṣṭha
Y
Yajña

FAQs

Dharma includes accountability and transparency in sacred work: those responsible for tasks report completion to the supervising sage to prevent disorder or error in yajña.

As preparations conclude, the workers formally inform Vasiṣṭha that the sacrificial arrangements are complete.

Collective conscientiousness—organized labor aligned with ritual correctness under a wise authority.

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