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Valmiki Ramayana 2.91.42: Ayodhya Kanda, Sarga 91, Shloka 42

भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage

Setting: Banks of the manifested rivers near Bharadvaja-ashramaPlaces named: Bharadvaja-ashramaHospitality encampment for Bharata’s party

तासामुभयतः कूलं पाण्डुमृत्तिकलेपनाः ।

रम्याश्चावसधा दिव्या ब्रह्मणस्तु प्रसादजाः ॥४२॥

Recitation with translationValmiki Ramayana 2.91.42

tāsām ubhayataḥ kūlaṃ pāṇḍu-mṛttikā-lepanāḥ |

ramyāś cāvasadhā divyā brahmaṇas tu prasādajāḥ ||42||

ఆ నదుల ఇరువైపుల తీరాలపై తెల్లని మట్టితో పూతపూసిన రమ్యమైన దివ్య నివాసాలు ప్రత్యక్షమయ్యాయి—బ్రహ్మదేవుని అనుగ్రహజనితమైనవి॥

तासाम्of those (rivers)
तासाम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), बहुवचन (Plural); स्त्रीलिङ्ग (Feminine) — pronoun ‘of those’
Roleसम्बन्ध (षष्ठी/Genitive relation)
उभयतःon both sides
उभयतः:
TypeIndeclinable
Rootउभयतः (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya); दिक्/देशवाचक अव्यय (adverb of place)
Roleअधिकरण (अव्ययेन/Locative sense)
कूलम्bank, shore
कूलम्:
TypeNoun
Rootकूल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
Roleकर्म (कर्म/Accusative object; ‘(they had) bank’)
पाण्डु-मृत्तिका-लेपनाःplastered with pale/white clay
पाण्डु-मृत्तिका-लेपनाः:
TypeAdjective
Rootपाण्डु (विशेषण-प्रातिपदिक) + मृत्तिका (प्रातिपदिक) + लेपन (प्रातिपदिक)
Formतत्पुरुष-समास (determinative): पाण्डुया मृत्तिकया लेपनम् येषाम्; पुंलिङ्ग (Masculine), प्रथमा (Nom), बहुवचन (Plural) — agreeing with ‘आवासधाः’
Roleविशेषण (Adjectival qualifier)
CompoundTatpurusha
रम्याःcharming
रम्याः:
TypeAdjective
Rootरम्य (विशेषण-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nom), बहुवचन (Plural) — agreeing with ‘आवासधाः’
Roleविशेषण (Adjectival qualifier)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
Roleसमुच्चय (Coordinator)
आवासधाःdwellings, houses
आवासधाः:
TypeNoun
Rootआवासध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nom), बहुवचन (Plural)
Roleकर्ता (Karta/Subject)
दिव्याःcelestial, divine
दिव्याः:
TypeAdjective
Rootदिव्य (विशेषण-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nom), बहुवचन (Plural) — agreeing with ‘आवासधाः’
Roleविशेषण (Adjectival qualifier)
ब्रह्मणःof Brahmā
ब्रह्मणः:
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (Gen), एकवचन (Singular)
Roleसम्बन्ध (षष्ठी/Genitive relation)
तुindeed, and
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: ‘indeed/but’)
Roleसम्बन्ध-बोधक (Discourse particle)
प्रसाद-जाःborn of (his) grace
प्रसाद-जाः:
TypeAdjective
Rootप्रसाद (प्रातिपदिक) + ज (कृदन्त-प्रातिपदिक; √जन्)
Formतत्पुरुष-समास: प्रसादात् जाताः; पुंलिङ्ग (Masculine), प्रथमा (Nom), बहुवचन (Plural) — agreeing with ‘आवासधाः’
Roleविशेषण (Adjectival qualifier)
CompoundTatpurusha
  • तासामुभयतः → तासाम् + उभयतः
  • रम्याश्चावसधा → रम्याः + च + आवासधाः
  • ब्रह्मणस्तु → ब्रह्मणः + तु
  • प्रसादजा: → प्रसादजाः

On both the banks of those rivers, charming, celestial houses plastered with white clay appeared by the grace of Brahma.

When hospitality is aligned with dharma, grace supplies what is needed—shelter and purity arise as supports for righteous endeavor.

Ethical theme
Prasāda/atithi-dharma

Cultivates trust in prasāda and the value of creating pure, supportive spaces for guests and seekers.

Deity praised
Brahmā (implicitly, as source of prasāda)
Rasa
Adbhuta (wonder), with Shanta (peace)
Mood
Celestial, serene, resplendent

Themes

  • Dharma
  • Itihasa
  • Ethics
  • Divine grace
  • Hospitality
  • Wonder

B
Brahmā
R
rivers

FAQs

The verse reinforces that dharmic action attracts support: when hospitality and righteousness are upheld, divine grace manifests as protection and comfort for others.

As part of the miraculous reception, splendid dwellings arise along the banks of the newly appeared rivers.

The sanctity of the sage’s environment—purity and merit that can become a shelter for guests.

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