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Valmiki Ramayana 2.85.1: Ayodhya Kanda, Sarga 85, Shloka 1

भरत-गुहसंवादः

Bharata and Guha: Trust, Hospitality, and the Burden of Grief

Setting: Guha’s Niṣāda settlement on the Gaṅgā (Śṛṅgaverapura region)Places named: Gaṅgā, ŚṛṅgaverapuraBharata’s onward march from Ayodhyā toward Citrakūṭa to meet Rāma

एवमुक्तस्तु भरतो निषादाधिपतिं गुहम् ।

प्रत्युवाच महाप्राज्ञो वाक्यं हेत्वर्थसंहितम् ॥१॥

Recitation with translationValmiki Ramayana 2.85.1

evam uktas tu bharato niṣādādhipatiṃ guham |

pratyuvāca mahāprājño vākyaṃ hetv-artha-saṃhitam ||1||

ఇలా పలుకబడినప్పుడు మహాప్రాజ్ఞుడైన భరతుడు నిషాదాధిపతి గుహునికి హేతు-అర్థసంపన్నమైన వాక్యాలతో ప్రత్యుత్తరం చెప్పెను।

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘thus’)
RoleSambandha (सम्बन्ध/adverbial)
उक्तःhaving been spoken to
उक्तः:
TypeAdjective
Rootवच् (धातु)
Formक्त (past passive participle), पुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); ‘having been addressed/said to’
RoleKarta (कर्ता)
तुthen/but
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (particle: ‘but/and then’)
RoleSambandha (सम्बन्ध/particle)
भरतःBharata
भरतः:
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
RoleKarta (कर्ता)
निषादाधिपतिम्the lord of the Niṣādas
निषादाधिपतिम्:
TypeNoun
Rootनिषाद+अधिपति (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: ‘Niṣādas’ + ‘lord’); पुंलिङ्ग (Masculine), द्वितीया (Accusative), एकवचन (Singular)
RoleKarma (कर्म)
CompoundTatpurusha
गुहम्Guha
गुहम्:
TypeNoun
Rootगुह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative), एकवचन (Singular); apposition to ‘निषादाधिपतिम्’
RoleKarma (कर्म)
प्रत्युवाचreplied
प्रत्युवाच:
TypeVerb
Rootप्रति+वच् (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (Singular)
RoleKriyā (क्रिया)
महाप्राज्ञःvery wise
महाप्राज्ञः:
TypeAdjective
Rootमहा+प्राज्ञ (प्रातिपदिक)
Formकर्मधारय-समास (‘great’ + ‘wise’); पुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); विशेषण of ‘भरतः’
RoleVisheshana (विशेषण)
CompoundKarmadharaya
वाक्यम्speech/words
वाक्यम्:
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन (Singular)
RoleKarma (कर्म)
हेत्वर्थसंहितम्well-reasoned and meaningful
हेत्वर्थसंहितम्:
TypeAdjective
Rootहेतु+अर्थ+संहित (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: ‘with reasons and meaning’); नपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन (Singular); विशेषण of ‘वाक्यम्’
RoleVisheshana (विशेषण)
CompoundTatpurusha
  • एवमुक्तस्तु = एवम् + उक्तः + तु
  • हेत्वर्थसंहितम् = हेतु + अर्थ + संहितम् (internal sandhi: हेतुः+अर्थः)

When thus spoken to, Bharata, a great intellectual, replied to Guha with these well thought out and meaningful words.

Power should be governed by reasoned, truthful speech; dharma is advanced through measured counsel rather than intimidation.

Duties in tension

  • Kṣatriya duty to command an army vs. duty to act with restraint in another’s territory
  • Familial duty to restore elder brother’s rightful honor vs. political optics of coercion
Ethical theme
Rājadharma / nīti
How it resolves
Reasoned reassurance and ethical diplomacy

Practice of satya and measured speech (vāg-yama) as a daily discipline; cultivating buddhi-led communication.

Rasa
Shanta (peace), with Vira (heroism)
Mood
Measured, diplomatic, resolute

Themes

  • Itihasa
  • Dharma
  • Satya
  • Right speech
  • Reasoned dialogue

B
Bharata
G
Guha
N
Niṣāda

FAQs

Dharma is upheld through reasoned, meaningful speech: conflict is best resolved by truthful explanation rather than force.

After Guha’s suspicion and defensive measures, Bharata begins to answer, preparing to clarify his intentions.

Wisdom expressed as measured speech—Bharata is portrayed as thoughtful and principled in communication.

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