दशरथस्य अन्त्येष्टि
विधानम् · Dasaratha’s Funeral Rites and Ayodhya’s Mourning
Setting: Cremation ground / pyre site near Sarayū (implied by surrounding verses)Funeral rites at the pyre
प्रसव्यं चापि तं चकुः ऋत्विजोऽग्निचितं नृपम् ।
स्त्रियश्च शोकसन्तप्ताः कौसल्याप्रमुखास्तदा ॥२०॥
prasavyaṃ cāpi taṃ cakruḥ ṛtvijo 'gnicitaṃ nṛpam |
striyaś ca śokasantaptāḥ kausalyāpramukhās tadā ||20||
అప్పుడు ఋత్వికులు మరియు శోకసంతప్తులైన స్త్రీలు—కౌసల్యను ముందుంచి—అగ్నిచితుడైన రాజుని చితిని ప్రసవ్యంగా (వామావర్తంగా) ప్రదక్షిణ చేసిరి।
Then the priests and other women led by Kausalya who was consumed with grief circumambulated the pyre in the reverse direction as the king's body was engulfed by flames.
Dharma in crisis is sustained by saṃskāra: even overwhelming grief is given form through prescribed rites, preventing collapse into chaos.
Meditation on mortality and disciplined grieving; supports śānti-pāṭha mindset and acceptance.
Reverse circumambulation marks the turning away from worldly continuity; the body returns to pañcabhūta through agni—an outward sign of the Self’s distinctness from the perishable.
Agni as conveyor in last rites recalls Vedic/Upaniṣadic agni-symbolism: the body offered, the journey beyond implied (agnau prāṇāḥ—echoic, not verbatim).
Mahābhārata: funeral circumambulation and śrāddha motifs (general parallels); Rāmacaritamānasa: Ayodhyā-kāṇḍa—Daśaratha’s death and queens’ lament (parallel episode)
Vedic antyeṣṭi procedures (parikrama, agni)
Ayodhyākāṇḍa: Daśaratha’s death narrative leading to cremation rites
अनुष्टुप् (Anuṣṭubh)
Solemn
Dīrgha svara on ‘शोक’ and ‘अग्नि’ with slow vilamba-kāla
Dharma includes prescribed rites that honor life’s transitions; the reverse circumambulation marks the solemnity of death-rituals and communal respect for the departed.
At Daśaratha’s cremation, priests and the grieving queens perform the customary movement around the pyre.
Reverence and fidelity—Kausalyā and the others uphold ritual duty despite overwhelming sorrow.
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