दशरथस्य शोकानुचिन्तनं शब्धवेधि-दोषस्मरणं च
Daśaratha’s grief, karmic reflection, and the remembered ‘śabdavedhī’ misdeed
Setting: Ayodhyā (implied palace interior)
स राजा पुत्रशोकार्तः स्मृत्वा दुष्कृतमात्मनः ।
कौसल्यां पुत्रशोकार्तामिदं वचनमब्रवीत् ॥५॥
sa rājā putraśokārtaḥ smṛtvā duṣkṛtam ātmanaḥ |
kausalyāṃ putraśokārtām idaṃ vacanam abravīt ||5||
ఆ రాజు పుత్రశోకంతో బాధపడుతూ, తన దుష్కృతాన్ని స్మరించుకొని, పుత్రశోకంతో కుంగిన కౌసల్యను ఉద్దేశించి ఈ వాక్యములు పలికెను॥
King Dasaratha distressed by the separation from his son, pondered over his past misdeed, and said to helpless Kausalya, who was equally grieving over the separation from Rama:
Remorse arises when duty-bound actions wound intimate bonds; owning one’s duṣkṛta is the first step toward inner purification.
Use as contemplation on repentance (anutaāpa) and truthful self-review; supports daily svādhyāya and restraint of speech.
Antaḥkaraṇa-vṛtti of śoka and śocana; suffering arising from saṅskāra and doṣa-buddhi, seeking steadiness (sthira-citta).
Kaṭha: the inner self is not healed by external power; remorse turns one inward toward discrimination (viveka) and restraint.
Vālmīki Rāmāyaṇa 2.63 (Daśaratha’s śoka and confession sequence); Vālmīki Rāmāyaṇa 2.64 (continuation of Daśaratha’s lament to Kauśalyā)
Dharmaśāstra notions of karma and remorse preceding prāyaścitta
Ayodhyākāṇḍa: Rāma’s exile as the immediate cause of pūtra-śoka
Anuṣṭup
Grieving
Mandra-niṣāda-pradhāna, slow vilambita with soft kampita on śoka-words
It frames suffering as ethically meaningful remembrance: acknowledging past wrongdoing is the first step toward truth (satya) and moral reckoning.
Daśaratha, grieving Rāma’s separation, recalls an earlier sin and begins to narrate it to Kauśalyā.
Moral self-awareness: Daśaratha turns inward, recognizing his own culpability rather than blaming fate alone.
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