अयोध्याकाण्डे चतुर्थः सर्गः · Rāma Summoned; Pushya Coronation Decision
Spoken by Rama to LakshmanaSetting: Ayodhya
सौमित्रे भुङ्क्ष्व भोगांत्स्वमिष्टान्राज्यफलानि च ।
जीवितं च हि राज्यं च त्वदर्थमभिकामये ॥४४॥
saumitre bhuṅkṣva bhogān tvam iṣṭān rājyaphalāni ca |
jīvitaṃ ca hi rājyaṃ ca tvad-artham abhikāmaye ||44||
హే సౌమిత్రి! నీకు ఇష్టమైన భోగాలను అనుభవించు, రాజ్యఫలములను కూడా పొందు. నిజంగా నేను జీవితం మరియు రాజ్యము—ఈ రెండింటినీ నీ కోసమే కోరుతున్నాను.
O, son of Sumitra, enjoy all pleasures you wish and the fruits of royalty. I desire this life and kingdom for your sake only.
Sovereignty and even life are to be treated as instruments for dharma and loved ones, not as objects of egoic possession.
Cultivates tyaga and seva-bhava—offering one’s gains for the welfare of others; useful for daily reflection on non-attachment.
Offering "life and kingdom" for another echoes the subordination of ahamkara and mamata to higher love; the self treats possessions as non-self (anatma-viveka).
Īśāvāsya-style non-possessiveness: enjoyment/possession is framed as entrusted, not clung to; also a faint echo of "na vittena"—value placed beyond wealth.
Valmiki Ramayana 2.4 (context: Rama’s anxious summons and counsel to Lakshmana); Valmiki Ramayana 2.18-2.20 (Lakshmana’s fierce loyalty; Rama’s calming counsel)
Mahabharata: Yudhishthira’s reluctance for rajya and prioritizing dharma over power (general parallel)
Ayodhya-kanda: Rama repeatedly treats kingship as secondary to duty and family harmony (theme across 2.18-2.27)
Anuṣṭup
Solemn
Madhyama (middle register)
Dharma in leadership includes selfless intent—Rama frames personal gains (life and power) as instruments for loved ones’ welfare, not ego.
Rama speaks intimately to Lakshmana, emphasizing that the benefits of kingship are meant to be shared with him.
Selflessness and affectionate responsibility toward a devoted sibling.
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