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Valmiki Ramayana 2.33.8: Ayodhya Kanda, Sarga 33, Shloka 8

त्रयस्त्रिंशः सर्गः · Civic Lament and Rama’s Dutiful Approach to Daśaratha

Setting: Ayodhyā royal highway (rāja-mārga)Places named: rāja-mārga (royal highway)Procession-like movement toward departure; public visibility

या न शक्या पुरा द्रष्टुं भूतैराकाशगैरपि ।

तामद्य सीतां पश्यन्ति राजमार्गगता जनाः ॥८॥

Recitation with translationValmiki Ramayana 2.33.8

yā na śakyā purā draṣṭuṃ bhūtair ākāśagair api |

tām adya sītāṃ paśyanti rājamārgagatā janāḥ ||8||

మునుపు ఆకాశచారులైన భూతగణములకైనా దర్శించుట కష్టమైన ఆ సీతను, నేడు రాజమార్గమున నడిచే జనులు దర్శిస్తున్నారు।

yāshe who (Sita)
yā:
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (singular); relative pronoun
RoleKarta (कर्ता)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-avyaya (negation particle/निषेध)
RoleSambandha (सम्बन्ध/negation)
śakyāpossible (to be)
śakyā:
TypeAdjective
Rootśakya (कृदन्त-प्रातिपदिक; √śak शक्)
FormStrīliṅga, Prathamā, Ekavacana; kṛtya-pratyaya (potential/passive adjective), meaning 'possible to be'
RoleViśeṣaṇa (विशेषण)
purāformerly, earlier
purā:
TypeIndeclinable
Rootpurā (अव्यय)
FormKāla-avyaya (adverb of time)
RoleKāla-adhikaraṇa (काल-अधिकरण)
draṣṭumto see
draṣṭum:
TypeVerb
Root√dṛś (दृश्) + tumun (तुमुन्)
FormTumunanta infinitive (तुमुनन्त-अव्ययकृदन्त); 'to see'
RolePrayojana (प्रयोजन/infinitival purpose)
bhūtaiḥby beings/creatures
bhūtaiḥ:
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter), Tṛtīyā (3rd/तृतीया), Bahuvacana (plural)
RoleKarta (कर्ता)
ākāśagaiḥsky-going (flying)
ākāśagaiḥ:
TypeAdjective
Rootākāśa (प्रातिपदिक) + ga (कृदन्त-प्रातिपदिक; √gam गम्)
FormTatpuruṣa (तत्पुरुष) compound: ākāśa-gāḥ 'sky-going'; Puṃliṅga, Tṛtīyā, Bahuvacana; qualifying bhūtaiḥ
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
apieven, also
api:
TypeIndeclinable
Rootapi (अव्यय)
FormSamuccaya/Avadhāraṇa-avyaya (particle: 'even/also')
RoleSambandha (सम्बन्ध/particle)
tāmthat (her)
tām:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Dvitīyā (2nd/द्वितीया), Ekavacana; demonstrative pronoun
RoleKarma (कर्म)
adyatoday, now
adya:
TypeIndeclinable
Rootadya (अव्यय)
FormKāla-avyaya (adverb of time)
RoleKāla-adhikaraṇa (काल-अधिकरण)
sītāmSita
sītām:
TypeNoun
Rootsītā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
RoleKarma (कर्म)
paśyantisee, behold
paśyanti:
TypeVerb
Root√paś (पश्)
FormLaṭ-lakāra (present/लट्), Prathama-puruṣa (3rd person), Bahuvacana (plural), Parasmaipada
RoleKriyā (क्रिया)
rājamārgagatāḥthose on the royal road
rājamārgagatāḥ:
TypeAdjective
Rootrāja-mārga (प्रातिपदिक) + gata (कृदन्त; √gam गम्)
FormTatpuruṣa compound: rāja-mārga-gatāḥ 'gone on the king’s road'; Puṃliṅga, Prathamā, Bahuvacana; past passive participle used adjectivally
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
janāḥpeople
janāḥ:
TypeNoun
Rootjana (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
RoleKarta (कर्ता)
  • bhūtairākāśagairapi = bhūtaiḥ + ākāśagaiḥ + api
  • tāmady = tām + adya
  • rājamārgagatā = rāja-mārga-gatāḥ

It was not possible even for the creatures wandering in the sky (birds) to have a glimpse of Sita before. Now passers-by walking the highway can behold her.

When dharma calls, even the protected step into the public and the difficult without hesitation.

Duties in tension

  • Royal modesty/seclusion vs wifely duty to accompany husband
  • Personal comfort and safety vs commitment to shared dharma in exile
Ethical theme
Strī-dharma (pativratā) within broader dharma of exile
How it resolves
Dharma of companionship overrides courtly convention

Bhāvanā on Sītā as śraddhā and steadfastness: choosing dharma over comfort and reputation.

Rasa
Adbhuta (wonder), with Karuna (compassion)
Mood
Astonished, public, poignant

Themes

  • Dharma
  • Renunciation
  • Royal decorum
  • Public witness
  • Itihasa

S
Sītā

FAQs

Dharma’s consequences become publicly visible: royal privacy and luxury give way to humility and exposure when the family accepts righteous hardship.

Sītā, previously secluded within palace norms, is now seen openly on the main road as she accompanies Rāma toward exile.

Sītā’s steadfast companionship and willingness to share dharmic hardship alongside Rāma.

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