द्वात्रिंशस्सर्गः · Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
Spoken by Rama to Lakṣmaṇa
अगस्त्यं कौशिकं चैव तावुभौ ब्राह्मणोत्तमौ ।
अर्चयाहूय सौमित्रे रत्नैस्सस्यमिवाम्बुभिः ॥१३॥
agastyaṃ kauśikaṃ caiva tāv ubhau brāhmaṇottamau |
arcayāhūya saumitre ratnaiḥ sasyam ivāmbubhiḥ ||13||
హే సౌమిత్రి (లక్ష్మణా), అగస్త్యుడిని మరియు కౌశికుడిని—ఆ ఇద్దరు బ్రాహ్మణోత్తములను—ఆహ్వానించి అర్చించు; వర్షజలం నిలిచిన పంటను పోషించినట్లు, రత్నాదిదానాలతో వారిని గౌరవించు।
O Lakshmana! invite Agastya and Kausika, the two celebrated brahmins, and bestow on them with reverence plenty of precious gems like showers of rain on standing crops.
Honor the foremost brāhmaṇas with timely invitation and generous gifts; dāna sustains society as rain sustains crops.
Practice of dāna and reverence to sages as a daily discipline for humility and purification.
Dāna as antaḥkaraṇa-śuddhi (purification of mind) preparing for higher dharma; giving likened to sustaining prāṇa as rain sustains food.
Taittirīya Upaniṣad’s ethos of honoring the worthy and sustaining the social-sacral order through giving (dāna) and hospitality (atithi).
Mahābhārata, Anuśāsana-parvan (dāna-dharma sections on honoring brāhmaṇas); Rāmcaritmānas, Ayodhyākāṇḍa (dāna and honoring of brāhmaṇas during departure motifs)
Taittirīya Upaniṣad/Śikṣāvallī: dāna, dharma, atithi-satkāra
Vālmīki Rāmāyaṇa, Ayodhyākāṇḍa: sequences of distributing gifts before exile (contextual cluster around 2.32); Bālakāṇḍa: Viśvāmitra’s earlier association with Rāma (implicit recognition of Kauśika’s stature)
Anuṣṭup (śloka)
Commanding
Madhyama-gati, udātta emphasis on imperatives (āhūya, arcaya)
Dāna and satkāra: dharma requires honoring venerable sages with sincere hospitality and generous gifts, especially those who uphold sacred learning.
Rāma directs Lakṣmaṇa to invite and honor eminent sages as part of a formal distribution of gifts to worthy recipients.
Reverence toward spiritual authority: Rāma’s conduct highlights respect for rishis and brahmins as guardians of dharma and truth.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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