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Valmiki Ramayana 2.12.83: Ayodhya Kanda, Sarga 12, Shloka 83

द्वादशः सर्गः · Kaikeyi’s Boons and Dasaratha’s Moral Collapse

Ayodhya Kanda 12

Spoken by Dasharatha to KaikeyiSetting: Ayodhyā (royal palace)Places named: forest (vana)Impending departure of Rāma toward forest-exile

बालिशो बत कामात्मा राजा दशरथो भृशम् ।

यः स्त्रीकृते प्रियं पुत्रं वनं प्रस्थापयिष्यति ॥८३॥

Recitation with translationValmiki Ramayana 2.12.83

bāliśo bata kāmātmā rājā daśaratho bhṛśam |

yaḥ strīkṛte priyaṁ putraṁ vanaṁ prasthāpayiṣyati ||83||

‘అయ్యో! రాజు దశరథుడు ఎంత మూర్ఖుడో, కామవశుడో; స్త్రీకోసం తన ప్రియ కుమారుణ్ణి అరణ్యానికి పంపుతున్నాడు’ అని ప్రజలు అనుకొంటారు।

बालिशःfoolish
बालिशः:
TypeAdjective
Rootबालिश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (of राजा दशरथः)
RoleVisheshana (विशेषण)
बतalas
बत:
TypeIndeclinable
Rootबत (अव्यय)
Formखेद/विस्मय-सूचक-अव्यय (alas)
RoleDiscourse particle (निपात)
कामात्माlust-driven
कामात्मा:
TypeAdjective
Rootकाम + आत्मन् (प्रातिपदिक)
Formबहुव्रीहि-समास (कामः आत्मा यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
RoleVisheshana (विशेषण)
CompoundBahuvrihi
राजाking
राजा:
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्ता
RoleKarta (कर्ता)
दशरथःDasaratha
दशरथः:
TypeNoun
Rootदशरथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; राजा-विशेषण/अप्पोजिशन
RoleApposition (समानााधिकरण)
भृशम्greatly
भृशम्:
TypeIndeclinable
Rootभृशम् (अव्यय)
Formअव्यय; तीव्रतावाचक-क्रियाविशेषण (excessively)
RoleKriya-visheshana (क्रियाविशेषण)
यःwho
यः:
TypeNoun
Rootयद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
RoleKarta (कर्ता)
स्त्रीकृतेfor a woman’s sake
स्त्रीकृते:
TypeNoun
Rootस्त्री + कृत (प्रातिपदिक)
Formतत्पुरुष-समास (स्त्रियाः कृते = for the sake of a woman); नपुंसकलिङ्ग, सप्तमी/चतुर्थी-एकवचन (प्रयोगे: कृते इति उपपदेन चतुर्थ्यर्थः); प्रयोजनम्
RolePrayojana (प्रयोजन)
CompoundTatpurusha
प्रियम्dear
प्रियम्:
TypeAdjective
Rootप्रिय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (of पुत्रम्)
RoleVisheshana (विशेषण)
पुत्रम्son
पुत्रम्:
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्म
RoleKarma (कर्म)
वनम्to the forest
वनम्:
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; गत्यर्थे कर्म/गन्तव्य (to the forest)
RoleGati/Karma (गति/कर्म)
प्रस्थापयिष्यतिwill send away
प्रस्थापयिष्यति:
TypeVerb
Rootप्र + √स्था (धातु) (णिच् causative)
Formलृट्-लकार (Future), प्रथम-पुरुष, एकवचन; परस्मैपद; णिच् (causative) — ‘will send forth’
RoleKriya (क्रिया)
  • स्त्रीकृते is a tatpuruṣa (स्त्रियाः कृते)

(They will say), 'Alas how utterly foolish and lustful is king Dasaratha who is sending his beloved son to the forest for the sake of a woman'.

A king ruled by kāma invites loka-nindā and harms dharma; governance must be anchored in justice, not personal indulgence.

Duties in tension

  • Upholding a boon/promise to Kaikeyī vs justice to the rightful heir
  • King reputation and public trust vs private desire/attachment
Ethical theme
Rāja-dharma vs kāma (abuse of power through private desire)

Contemplate the cost of kāma-driven decisions; strengthen dharmic resolve and willingness to accept hardship rather than commit injustice.

Rasa
Karuna (compassion), with Bhayanaka (fear)
Mood
Shame-stricken, tragic, foreboding

Themes

  • Dharma
  • Satya
  • Ethics
  • Rajadharma
  • Kama
  • Public judgment

D
Daśaratha
K
Kaikeyī
R
Rāma
F
Forest (vana)

FAQs

It warns against kāma overpowering dharma: a ruler must not let private desire dictate decisions that harm justice and rightful succession.

Daśaratha imagines the public condemning him for exiling Rāma due to Kaikeyī’s demands.

The virtue emphasized is impartiality and steadiness in kingship—placing dharma above personal attachment.

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