भरतस्य प्रार्थना · रामस्य धर्मोपदेशः
Bharata’s Petition and Rama’s Dharma-Reasoning
Setting: Chitrakuta (Rama’s forest abode)Places named: AyodhyaBharata has arrived from Ayodhya to entreat Rama’s return
इत्युक्तः कैकयीपुत्रः काकुत्स्थेन महात्मना ।
प्रगृह्य बलवद्भूयः प्राञ्जलिर्वाक्यमब्रवीत् ॥४॥
ity uktaḥ kaikayīputraḥ kākutsthena mahātmanā |
pragṛhya balavad bhūyaḥ prāñjalir vākyam abravīt ||4||
మహాత్ముడైన కాకుత్స్థ శ్రీరాముడు ఇలా పలికినప్పుడు కైకేయీపుత్రుడు భరతుడు మరల ధైర్యం కూడగట్టుకొని, అంజలి ఘటించి వినయంగా ఈ వాక్యములు పలికెను।
Thus enquired by the magnanimous Rama, Bharata, joining his palms tightly, replied:
Approach the righteous with humility; rightful order is sought through reverent speech, not force.
Cultivates humility (vinaya) and surrender before dharma; useful for japa/paṭha as a model of respectful petition.
Ego-surrender before the dhārmika Self (ātman) as prerequisite for right action.
Gesture of reverence and disciplined speech recalls the Upaniṣadic student approaching the teacher with humility (praṇipāta/śraddhā).
Vālmīki Rāmāyaṇa 2.103–2.105 (Bharata’s entreaty sequence); Rāmcaritmānas Ayodhyākāṇḍ (Bharata-Rāma milan and vinaya)
Bhagavad Gītā 4.34 (praṇipāta, paripraśna, sevā as approach)
Vālmīki Rāmāyaṇa 2.99–2.102 (Bharata’s arrival and grief)
Anuṣṭup (śloka)
Solemn
Madhyama-gati, gentle niṣāda emphasis on cadences
Respectful speech and humility are part of dharma; even amid crisis, Bharata approaches Rama with reverence and restraint.
After Rama’s question/statement, the narration describes Bharata’s composed, reverent posture as he begins to reply.
Vinaya (humility) and self-control—Bharata steadies himself and speaks with folded hands.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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