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Valmiki Ramayana 2.104.4: Ayodhya Kanda, Sarga 104, Shloka 4

भरतस्य प्रार्थना · रामस्य धर्मोपदेशः

Bharata’s Petition and Rama’s Dharma-Reasoning

Setting: Chitrakuta (Rama’s forest abode)Places named: AyodhyaBharata has arrived from Ayodhya to entreat Rama’s return

इत्युक्तः कैकयीपुत्रः काकुत्स्थेन महात्मना ।

प्रगृह्य बलवद्भूयः प्राञ्जलिर्वाक्यमब्रवीत् ॥४॥

Recitation with translationValmiki Ramayana 2.104.4

ity uktaḥ kaikayīputraḥ kākutsthena mahātmanā |

pragṛhya balavad bhūyaḥ prāñjalir vākyam abravīt ||4||

మహాత్ముడైన కాకుత్స్థ శ్రీరాముడు ఇలా పలికినప్పుడు కైకేయీపుత్రుడు భరతుడు మరల ధైర్యం కూడగట్టుకొని, అంజలి ఘటించి వినయంగా ఈ వాక్యములు పలికెను।

itithus
iti:
TypeIndeclinable
Rootiti (अव्यय)
Formइति-निपात (quotative)
RoleSambandha (सम्बन्ध)
uktaḥhaving been spoken to
uktaḥ:
TypeAdjective
Rootvac (धातु) > ukta (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP) ‘√वच्’; पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि (having been addressed)
RoleKarta (कर्ता)
kaikayī-putraḥson of Kaikeyī (Bharata)
kaikayī-putraḥ:
TypeNoun
Rootkaikayī + putra (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (कैकय्याः पुत्रः); पुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
CompoundTatpurusha
kākutsthenaby Kakutstha (Rama)
kākutsthena:
TypeNoun
Rootkākutstha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
RoleKartr-karana (कर्ता-करण/Agent in passive)
mahātmanāby the great-souled one
mahātmanā:
TypeAdjective
Rootmahātman (प्रातिपदिक)
Formकर्मधारय (महान् आत्मा यस्य); पुंलिङ्ग, तृतीया, एकवचन; ‘काकुत्थेन’ इति विशेषणम्
RoleKartr-karana (कर्ता-करण)
CompoundKarmadharaya
pragṛhyahaving held/taken
pragṛhya:
TypeVerb
Rootpra-grah (धातु)
Formक्त्वान्त (absolutive) ‘प्र-√ग्रह्’ = ‘प्रगृह्य/गृहीत्वा’ (having taken/holding)
RolePurvakala-kriya (पूर्वकालक्रिया)
balavatstrongly
balavat:
TypeIndeclinable
Rootbalavat (प्रातिपदिक/अव्ययवत्)
Formक्रियाविशेषण-अव्यय (adverb: strongly)
RoleKriya-visheshana (क्रियाविशेषण)
bhūyaḥagain
bhūyaḥ:
TypeIndeclinable
Rootbhūyas (अव्यय)
Formपुनरर्थक-अव्यय (again, once more)
RoleKriya-visheshana (क्रियाविशेषण)
prāñjaliḥwith folded hands
prāñjaliḥ:
TypeAdjective
Rootprāñjali (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘प्राञ्जलि’ = ‘प्रगृहीताञ्जलिः’ (with joined palms)
RoleKarta (कर्ता)
vākyamwords, statement
vākyam:
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
abravītsaid
abravīt:
TypeVerb
Rootbrū (धातु)
Formलुङ्-लकार (Aorist/Imperfect-like past), परस्मैपद; प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
  • ityuktaḥ = iti + uktaḥ
  • prāñjalirvākyam = prāñjaliḥ + vākyam
  • vākyamabravīt = vākyam + abravīt

Thus enquired by the magnanimous Rama, Bharata, joining his palms tightly, replied:

Approach the righteous with humility; rightful order is sought through reverent speech, not force.

Duties in tension

  • Bharata’s duty to uphold Rama’s rightful kingship vs. political reality of exile
  • Rama’s vow/obedience to father’s word vs. compassion for Ayodhya’s crisis
Ethical theme
Rājadharma and kuladharma (dynastic duty)
How it resolves
Petition and moral persuasion (vinaya) without coercion

Cultivates humility (vinaya) and surrender before dharma; useful for japa/paṭha as a model of respectful petition.

Deity praised
Rama (as dharmic ideal)
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Karuna (compassion)
Mood
Supplicatory, restrained, solemn

Themes

  • Itihasa
  • Maryada
  • Ethics

R
Rama
B
Bharata
K
Kaikeyī

FAQs

Respectful speech and humility are part of dharma; even amid crisis, Bharata approaches Rama with reverence and restraint.

After Rama’s question/statement, the narration describes Bharata’s composed, reverent posture as he begins to reply.

Vinaya (humility) and self-control—Bharata steadies himself and speaks with folded hands.

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