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Varaha Purana 21.44: Adhyaya 21, Shloka 44

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Mythic-Theological Narratives (Deva–Asura/Deva-Conflict Episodes)

रुद्रस्य शरपातेन नष्टनेत्रं भगं तदा । दृष्ट्वास्य क्रोधात् तेजस्वी पूषा रुद्रमयोद्धयत् ॥ २१.४५ ॥

Recitation with translationVaraha Purana 21.44

rudrasya śarapātena naṣṭanetraṃ bhagaṃ tadā | dṛṣṭvā’sya krodhāt tejasvī pūṣā rudram ayodhayat || 21.45 ||

Тогда от стрел Рудры глаз Бхаги был уничтожен. Увидев это, сияющий Пушан, разгневавшись, вступил в бой против Рудры.

रुद्रस्यof Rudra
रुद्रस्य
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
Roleसम्बन्ध (Sambandha/षष्ठी)
Rootरुद्र (प्रातिपदिक)
शर-पातेनby the shower/fall of arrows
शर-पातेन
TypeNoun
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; षष्ठी-तत्पुरुष (शराणां पातः)
Roleकरण (Karaṇa/करण)
Rootशर (प्रातिपदिक) + पात (प्रातिपदिक)
नष्ट-नेत्रम्whose eyes were destroyed
नष्ट-नेत्रम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; बहुव्रीहि (नष्टे नेत्रे यस्य) विशेषण (भगम्)
Roleकर्म (Karma/कर्म)
Rootनष्ट (कृदन्त-प्रातिपदिक; नश् धातोः क्त) + नेत्र (प्रातिपदिक)
भगम्Bhaga
भगम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
Roleकर्म (Karma/कर्म)
Rootभग (प्रातिपदिक)
तदाthen
तदा
TypeIndeclinable
Formअव्यय (कालवाचक/time adverb)
Roleकालाधिकरण (Adhikaraṇa)
Rootतदा (अव्यय)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; पूर्वक्रिया (having seen)
Roleपूर्वकालक्रिया (पूर्वक्रिया/gerundial)
Rootदृश् (धातु)
अस्यof him/this (sight)
अस्य
TypeNoun
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
Roleसम्बन्ध (Sambandha/षष्ठी)
Rootइदम् (सर्वनाम-प्रातिपदिक)
क्रोधात्from anger
क्रोधात्
TypeNoun
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
Roleहेतु/अपादान (Hetu/Apaadāna)
Rootक्रोध (प्रातिपदिक)
तेजस्वीradiant/powerful
तेजस्वी
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (पूषा)
Roleकर्ता (Karta/कर्ता)
Rootतेजस्विन् (प्रातिपदिक)
पूषाPūṣan
पूषा
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नकारान्त-विशेषरूप (पूषा < पूषन्)
Roleकर्ता (Karta/कर्ता)
Rootपूषन् (प्रातिपदिक)
रुद्रम्Rudra
रुद्रम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
Roleकर्म (Karma/कर्म)
Rootरुद्र (प्रातिपदिक)
अयोद्धयत्fought (against)
अयोद्धयत्
TypeVerb
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; अ-आगम (augment)
Roleक्रिया (Kriyā/क्रिया)
Rootयुध् (धातु)
  • दृष्ट्वास्य = दृष्ट्वा + अस्य
  • रुद्रमयोद्धयत् = रुद्रम् + अयोद्धयत्

Raudra and Vira rasaSetting: Mythic battlefield
Speaker

Varāha

Kind of teaching
Ethics of anger and retaliation
Subjects
Mythic NarrativeEthics (anger and retaliation)Deity Genealogies/Functions (Ādityas)Conflict Episodes
Core idea

Krodha born of witnessing injury can appear righteous yet often escalates violence; ‘tejas’ (radiance) without restraint becomes combustible.

In practice

Transform protective impulse into measured action; pause before retaliating, especially when emotions are inflamed by spectacle of harm.

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Epic-Mythic Style
T
Textual Philology

FAQs

It reflects a common Purāṇic narrative strategy: dramatizing inter-deity conflict to explain ritual, cosmological, or social-theological motifs found across early Sanskrit traditions.

No geographic location is explicitly named in this verse fragment; the content is primarily narrative and mythic rather than topographical.

The verse foregrounds the escalation from injury to anger-driven retaliation, offering a philosophical prompt to examine how krodha (anger) can intensify conflict.

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