Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
त्वं विष्णुरूपोऽसि भवान् सुसूक्ष्मः स्थूलोऽसि चेदं कृतकृत्यतायाः । स्थूलः सुसूक्ष्मः सुलभोऽसि देव त्वद्वाह्यवृत्त्या नरके पतन्ति ॥ ७३.३२ ॥
tvaṁ viṣṇurūpo ’si bhavān susūkṣmaḥ sthūlo ’si cedaṁ kṛtakṛtyatāyāḥ | sthūlaḥ susūkṣmaḥ sulabho ’si deva tvadvāhyavṛttyā narake patanti || 73.32 ||
Tu és de forma viṣṇuica—sumamente sutil, e também te manifestas como o grosseiro (tangível). De fato, este é o estado de ter cumprido o que havia de ser cumprido. Ó deidade, és grosseiro e sutil, e de fácil acesso; os que vivem por uma conduta externa a Ti (desprezando Teu princípio guia) caem no inferno.
Pṛthivī (default dialogue framework; speaker not explicit in excerpt)
It reflects a common Purāṇic synthesis of metaphysics and ethics: the deity is described as both subtle (transcendent) and gross (immanent), a doctrinal framing that influenced later devotional and philosophical literature.
No geographic location is named in this verse; the content is primarily theological and ethical rather than topographical.
The verse links conduct to consequences: living in a manner ‘external’ to the deity’s principle (i.e., disregarding the normative spiritual/ethical orientation presented) is said to lead to negative post-mortem consequence (naraka) within the text’s moral framework.
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