HomeVaraha PuranaAdhyaya 69Shloka 28
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Varaha Purana 69.28: Adhyaya 69, Shloka 28

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

गृहाणां हेमरत्नानां स्तम्भान् हेममयान् गृहे । रत्नोत्पलचितां भूमिं पद्मरागसमप्रभाम् । पारिजातप्रसूनाढ्यां सेवितां यक्षकिन्नरैः ॥ ६९.२८ ॥

Sanskrit recitationVaraha Purana 69.28

gṛhāṇāṃ hemaratnānāṃ stambhān hemamayān gṛhe | ratnotpalacitāṃ bhūmiṃ padmarāgasamaprabhām | pārijātaprasūnāḍhyāṃ sevitāṃ yakṣakinnaraiḥ || 69.28 ||

Ele descreve moradas de ouro e joias, com colunas dentro da casa feitas inteiramente de ouro; o chão é incrustado de lótus de gemas e brilha com um fulgor igual ao do rubi. É rico em flores da árvore pārijāta e é frequentado por Yakṣas e Kinnaras.

gṛhāṇāmof the houses
gṛhāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
hema-ratnānāmof gold and jewels
hema-ratnānām:
Sambandha (सम्बन्ध)
TypeNoun
Roothema (प्रातिपदिक) + ratna (प्रातिपदिक)
Formद्वन्द्व-समास (हेम च रत्नानि च); नपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन
stambhānpillars
stambhān:
Karma (कर्म)
TypeNoun
Rootstambha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
hema-mayānmade of gold
hema-mayān:
Visheshana (विशेषण)
TypeAdjective
Roothema (प्रातिपदिक) + maya (प्रातिपदिक)
Formतत्पुरुष-समास (हेममय); पुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (स्तम्भान्)
gṛhein the house
gṛhe:
Adhikarana (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
ratna-utpala-citāmstrewn with jewel-lotuses
ratna-utpala-citām:
Visheshana (विशेषण)
TypeAdjective
Rootratna (प्रातिपदिक) + utpala (प्रातिपदिक) + cita (प्रातिपदिक)
Formतत्पुरुष-समास (रत्नोत्पलैः चिता = आच्छादिता/विचित्रिता); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (भूमिम्)
bhūmimground / floor
bhūmim:
Karma (कर्म)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
padmarāga-sama-prabhāmhaving a radiance like ruby
padmarāga-sama-prabhām:
Visheshana (विशेषण)
TypeAdjective
Rootpadmarāga (प्रातिपदिक) + sama (प्रातिपदिक) + prabhā (प्रातिपदिक)
Formतत्पुरुष-समास (पद्मरागस्य समा प्रभा यस्याः); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (भूमिम्)
pārijāta-prasūna-āḍhyāmrich with pārijāta blossoms
pārijāta-prasūna-āḍhyām:
Visheshana (विशेषण)
TypeAdjective
Rootpārijāta (प्रातिपदिक) + prasūna (प्रातिपदिक) + āḍhya (प्रातिपदिक)
Formतत्पुरुष-समास (पारिजात-प्रसूनैः आढ्या = समृद्धा); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (भूमिम्)
sevitāmfrequented / attended
sevitām:
Visheshana (विशेषण)
TypeAdjective
Rootsev (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्त (PPP); स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (भूमिम्)
yakṣa-kinnaraiḥby yakṣas and kinnaras
yakṣa-kinnaraiḥ:
Karana (करण)
TypeNoun
Rootyakṣa (प्रातिपदिक) + kinnara (प्रातिपदिक)
Formद्वन्द्व-समास (यक्षाः च किन्नराः च); पुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन

Varāha (default, within the Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mythic Geography
I
Indic Cosmology

FAQs

The verse exemplifies a common Purāṇic literary mode: describing idealized or otherworldly spaces using precious materials (gold, gems) and mythic beings (Yakṣas, Kinnaras). Such passages are useful for studying Purāṇic aesthetics, symbolic geography, and the imagination of prosperity and sanctity in early medieval Sanskrit narrative traditions.

No explicit terrestrial location is named in this verse fragment. The imagery points to a mythic or celestial setting rather than a clearly identifiable historical site.

The verse primarily conveys descriptive cosmological aesthetics rather than a direct ethical injunction. Indirectly, it reflects Purāṇic themes of cultivated order and auspicious abundance, often used to frame sacred spaces as worthy of care, reverence, and preservation.

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