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Varaha Purana 67.6: Adhyaya 67, Shloka 6

On the Two ‘Sita-Kṛṣṇā’ Figures, the Sevenfold Ocean, and the Twelvefold Year

योऽसौ द्वादशधा राजन् द्विदेहः षट्शिराः प्रभुः । संवत्सरः स विज्ञेयः शरीरे द्वे गती स्मृते । ऋतवः षट् च वक्त्राणि एष संवत्सरः स्मृतः ॥ ६७.६ ॥

Recitation with translationVaraha Purana 67.6

yo 'sau dvādaśadhā rājan dvidehaḥ ṣaṭ-śirāḥ prabhuḥ | saṃvatsaraḥ sa vijñeyaḥ śarīre dve gatī smṛte | ṛtavaḥ ṣaṭ ca vaktrāṇi eṣa saṃvatsaraḥ smṛtaḥ || 67.6 ||

Ó Rei, esse princípio soberano, doze vezes manifestado, de dois corpos e seis cabeças, deve ser entendido como o “ano” (saṃvatsara). Em seu corpo lembram-se dois cursos; e as seis estações são ditas seus seis rostos—assim é o ano descrito.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
असौthat (yonder)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; दूरवाचक (that yonder)
द्वादशधाtwelvefold
द्वादशधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootद्वादशधा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
द्विदेहःtwo-bodied
द्विदेहः:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि + देह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (having two bodies)
षट्शिराःsix-headed
षट्शिराः:
Visheshana (विशेषण)
TypeAdjective
Rootषट् + शिरस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि (one who has six heads)
प्रभुःlord/master
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संवत्सरःyear
संवत्सरः:
Karta (कर्ता)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विज्ञेयःshould be known
विज्ञेयः:
Vidhi (विधि)
TypeVerb
Rootवि + ज्ञा (धातु)
Formकृदन्त (तव्यत्/gerundive), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शरीरेin the body
शरीरे:
Adhikarana (अधिकरण)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
द्वेtwo
द्वे:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
गतीcourses/movements
गती:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
स्मृतेare remembered/are stated
स्मृते:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त (क्त/PPP), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; कर्मणि (are remembered/are said)
ऋतवःseasons
ऋतवः:
Karta (कर्ता)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
षट्six
षट्:
Visheshana (विशेषण)
TypeAdjective
Rootषट् (प्रातिपदिक)
Formअव्ययवत् संख्याशब्द; नपुंसक/सर्वलिङ्ग-प्रयोग; प्रथमा (1st/Nominative), बहुवचनार्थ (with ṛtavaḥ)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वक्त्राणिfaces/mouths
वक्त्राणि:
Karta (कर्ता)
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संवत्सरःyear
संवत्सरः:
Karta (कर्ता)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्मृतःis remembered/declared
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि (is remembered/said)

Varāha (default attribution within Varāha–Pṛthivī dialogue framework; addressee: “rājan” indicates a royal interlocutor in this passage)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It preserves a Purāṇic model of calendrical thought in which the year (saṃvatsara) is expressed through embodied symbolism (twelvefold structure and six seasonal ‘faces’), reflecting early Indian attempts to align ritual, astronomy, and cosmology.

No specific geographic site is named in this verse; the focus is conceptual (the structure of time as the year and its seasonal divisions).

The verse primarily offers a philosophical instruction rather than a direct moral command: it encourages disciplined understanding of time (kāla) as an ordered system, linking human life and seasonal cycles through a coherent cosmological framework.

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