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Varaha Purana 40.7: Adhyaya 40, Shloka 7

Ritual Procedure for the Kūrma Dvādaśī Observance

श्वो ब्राह्मणान् भोज्य सदक्षिणांश्च यथाशक्त्या प्रीणयेद् देवदेवम् । नारायणं कूर्मरूपेण पश्चाद् तथा स्वयं भुञ्जीत सभृत्यवर्गः ॥ ४०.७ ॥

Recitation with translationVaraha Purana 40.7

śvo brāhmaṇān bhojya sadakṣiṇāṁś ca yathāśaktyā prīṇayed devadevam | nārāyaṇaṁ kūrmarūpeṇa paścād tathā svayaṁ bhuñjīta sabhṛtyavargaḥ || 40.7 ||

No dia seguinte, após alimentar os brāhmaṇas e também lhes conceder a dakṣiṇā (honorário ritual) conforme a própria capacidade, assim se satisfaz o Deus dos deuses. Depois, contemplando Nārāyaṇa na forma de Kūrma (a Tartaruga), deve-se então comer, juntamente com os servos e o grupo doméstico.

श्वःtomorrow
श्वः:
Kala (काल)
TypeIndeclinable
Rootश्वः (अव्यय)
Formकालवाचक-अव्यय
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma (कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
भोज्यhaving fed
भोज्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√भुज् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund) from causative sense ‘भोजय’ (to feed); usage: ‘भोज्य’ = having fed (absolutive)
स-दक्षिणान्together with honoraria (dakṣiṇā)
स-दक्षिणान्:
Visheshana (विशेषण)
TypeAdjective
Rootस + दक्षिणा (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘स’ (with) = with gifts/fees; विशेषणम् (ब्राह्मणान्)
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
यथा-शक्त्याaccording to one’s ability
यथा-शक्त्या:
Pramana (प्रमाण/मात्रा)
TypeIndeclinable
Rootयथा-शक्ति (प्रातिपदिक; यथा + शक्ति)
Formअव्ययीभाव-समासः; तृतीया-अर्थे अव्ययम्: ‘शक्त्या’ = according to ability
प्रीणयेत्should please/satisfy
प्रीणयेत्:
Kriya (क्रिया)
TypeVerb
Root√प्री (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपदम्; धातुः प्री (तोषणे)
देवदेवम्the God of gods
देवदेवम्:
Karma (कर्म)
TypeNoun
Rootदेव-देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (देवानां देवः)
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; (देवदेवम् इत्यस्य अपि विशेष्य-सम्बन्धः)
कूर्मरूपेणin tortoise form
कूर्मरूपेण:
Karana (करण)
TypeNoun
Rootकूर्म-रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
पश्चात्afterwards
पश्चात्:
Kala (काल)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकाल/क्रमवाचक-अव्यय (afterwards)
तथाthus/likewise
तथा:
Prakara (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय
स्वयम्oneself
स्वयम्:
Karta (कर्ता)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मवाचक (reflexive adverb)
भुञ्जीतshould eat
भुञ्जीत:
Kriya (क्रिया)
TypeVerb
Root√भुज् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; आत्मनेपदम्
स-भृत्य-वर्गःthe group of servants/attendants (along with them)
स-भृत्य-वर्गः:
Karta (कर्ता)
TypeNoun
Rootस + भृत्य-वर्ग (प्रातिपदिक; भृत्य + वर्ग)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘स’ (with) = along with; समासः षष्ठी-तत्पुरुषः (भृत्यानां वर्गः)

Varāha (default, per primary dialogue framework)

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a Purāṇic dharma-oriented template for post-ritual conduct: hospitality to learned recipients (brāhmaṇas), gifting (dakṣiṇā) scaled to capacity, and regulated household consumption—elements widely attested in medieval Sanskrit normative literature.

No specific geographic location is named in this verse; the focus is on household-ritual procedure and ethical distribution of food and gifts.

To prioritize charitable hospitality—feeding qualified recipients and giving dakṣiṇā according to one’s means—before partaking of one’s own meal, framed as an act that ‘gratifies’ the divine.

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