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Varaha Purana 37.3: Adhyaya 37, Shloka 3

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

कर्मणा मनसा वाचा मच्चित्तो यो नरो भवेत् । तस्य व्रतानि धास्यामि विविधानि निबोध मे ॥ ३७.३ ॥

Sanskrit recitationVaraha Purana 37.3

karmaṇā manasā vācā maccitto yo naro bhavet | tasya vratāni dhāsyāmi vividhāni nibodha me || 37.3 ||

Aquele que se torna devoto de Mim por ação, pensamento e palavra—exporei as suas diversas observâncias de voto (vrata); compreende-as de Mim.

कर्मणाby action/deed
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन (Instrumental singular)
मनसाby mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन (Instrumental singular)
वाचाby speech
वाचा:
Karana (करण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन (Instrumental singular)
मत्-चित्तःwhose mind is on me / devoted to me
मत्-चित्तः:
Karta (कर्ता)
TypeAdjective
Rootमत् (सर्वनाम-प्रातिपदिक) + चित्त (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (मत्=मम), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Relative pronoun, nominative singular)
नरःman/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
भवेत्may be / should become
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन (Genitive singular)
व्रतानिvows/observances
व्रतानि:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Accusative plural)
धास्यामिI shall set forth / I shall prescribe
धास्यामि:
Kriya (क्रिया)
TypeVerb
Rootधा (धातु)
Formलृट् (Simple future), परस्मैपद, उत्तम-पुरुष, एकवचन
विविधानिvarious
विविधानि:
Visheshana (विशेषण)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Accusative plural), विशेषणम् (qualifying व्रतानि)
निबोधunderstand / learn
निबोध:
Kriya (क्रिया)
TypeVerb
Rootबुध् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यम-पुरुष, एकवचन; उपसर्ग: नि-
मेmy / of me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति, एकवचन (Genitive/Dative singular; here genitive ‘my’)

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic instructional pattern: a teacher-figure frames ethical or ritual practice (vrata) as grounded in integrated discipline of deed, thought, and speech—an idiom widely attested in classical Sanskrit moral discourse.

No geographic location is specified in this verse; the focus is on eligibility and orientation for receiving instruction on vow-observances.

The verse emphasizes integrated self-discipline—aligning actions, mental intention, and speech—presented as the qualifying basis for learning and undertaking structured observances (vratas).

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