The Origin of Dhanada (Kubera) from Vāyu and the Observance of the Ekādaśī Vow
सर्वेषां चैव देवानां यद्वित्तं फलमेव च । तత్సर्वं पाहि येनोक्तं तस्माद्धनपतिर्भवेत् ॥ ३०.५ ॥
sarveṣāṃ caiva devānāṃ yad vittaṃ phalam eva ca | tatsarvaṃ pāhi yenoktaṃ tasmād dhanapatir bhavet || 30.5 ||
E toda a riqueza e todo o fruto que pertencem a todos os deuses—protege tudo isso, conforme foi ordenado; por isso alguém se torna senhor da riqueza (dhanapati).
Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)
It reflects a Purāṇic ethical model in which prosperity is framed as connected to the protection and proper custodianship of resources associated with the divine order, aligning wealth with duty rather than mere accumulation.
No geographic location is named in this verse fragment; it is primarily an ethical injunction concerning wealth (vitta) and its outcomes (phala).
The verse emphasizes protecting and preserving wealth and its fruits as an enjoined responsibility; prosperity (being a dhanapati) is presented as a consequence of such stewardship.
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