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Varaha Purana 201.30: Adhyaya 201, Shloka 30

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

तिष्ठ तिष्ठ क्व यासीति न गच्छामि दृढो भव ॥ मया मुक्तमिदं शस्त्रं तव देहविनाशनम्

Sanskrit recitationVaraha Purana 201.30

tiṣṭha tiṣṭha kva yāsīti na gacchāmi dṛḍho bhava || mayā muktam idaṃ śastraṃ tava dehavināśanam

«Pára, pára — para onde vais?» «Não irei; mantém-te firme. Esta arma que por mim foi lançada é a destruidora do teu corpo.»

तिष्ठstand! / stop!
तिष्ठ:
क्रिया (Kriyā/Verb)
TypeVerb
Rootस्था (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
तिष्ठstand!
तिष्ठ:
क्रिया (Kriyā)
TypeVerb
Rootस्था (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (repetition for emphasis)
क्वwhere?
क्व:
देशाधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्नाव्यय (interrogative adverb of place)
यासिyou go
यासि:
क्रिया (Kriyā)
TypeVerb
Rootया (धातु)
Formलट् (Present/वर्तमान), मध्यमपुरुष, एकवचन, परस्मैपद
इतिthus / saying
इति:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
गच्छामिI go
गच्छामि:
क्रिया (Kriyā)
TypeVerb
Rootगम् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
दृढःfirm / resolute
दृढः:
कर्तृ-विशेषण (Karta-viśeṣaṇa/Subject complement)
TypeAdjective
Rootदृढ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन; विशेषण (predicate adjective)
भवbe!
भव:
क्रिया (Kriyā)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
मयाby me
मया:
करण (Karaṇa/Instrument; agent in passive)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), त्रिलिङ्ग (common), तृतीया (Instrumental/3rd), एकवचन
मुक्तम्released / discharged
मुक्तम्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeVerb
Rootमुच् (धातु)
Formकृदन्त—क्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग-संगत (agreeing with शस्त्रम्)
इदम्this
इदम्:
कर्म (Karma/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
शस्त्रम्weapon
शस्त्रम्:
कर्म (Karma/Object)
TypeNoun
Rootशस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन; here as object
तवyour
तव:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (Genitive/6th), एकवचन
देहविनाशनम्destroyer of (your) body / body-destroying
देहविनाशनम्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeNoun
Rootदेह (प्रातिपदिक) + विनाशन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: 'of body' + 'destroyer'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; शस्त्रम्-विशेषण (appositional/predicate noun)

Varāha (default narrative voice; quoted combatants within narration)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"speech-act ethics","core_concept":"Words in battle function as weapons: commands (‘tiṣṭha’) and vows (‘na gacchāmi’) shape action; intention (saṅkalpa) precedes violence.","practical_application":"Use speech deliberately—avoid threats and coercive imperatives in ordinary life; practice truthful, non-harming resolve (satya + ahiṃsā) in conflicts."}

Subject Matter: ["Direct speech in combat","Threat formulae","Imperatives and resolve"]

Primary Rasa: raudra

Secondary Rasa: vīra

Type: battlefield

Related Themes: Varāha Purāṇa 201.31 (imperative clusters)

Visual Art Cues: {"scene_description":"Two combatants facing off at close range: one shouting ‘Stop! Where are you going?’ the other answering with grim resolve and releasing a weapon aimed to destroy the opponent’s body.","item_prompts":["two figures in confrontation","raised hand commanding ‘tiṣṭha’","weapon mid-release (arrow/spear/sword-swing)","speech-scrolls with quoted lines","tense stance, planted feet","focused, fierce eyes"],"kerala_mural_prompt":"Kerala mural: frontal duel composition, bold speech-scrolls, dramatic hand gestures, stylized weapon-release arc, intense facial expressions.","tanjore_prompt":"Tanjore: central duel with gold-leaf emphasis on weapon and ornaments, embossed speech-scrolls, symmetrical framing with dramatic gaze-lines.","mysore_prompt":"Mysore: refined duel scene, elegant posture, clear depiction of śastra-mokṣa moment, subtle expression of vīra within raudra.","pahari_prompt":"Pahari: intimate duel vignette with lyrical line, expressive dialogue banners, bright attire against a simplified battlefield backdrop."}

Audio Atmosphere: {"recitation_mood":"confrontational, declarative","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"commanding for imperatives, then low and certain on ‘tava deha-vināśanam’"}

P
Purāṇic Literature
S
Sanskrit Dialogue
M
Martial Rhetoric

FAQs

It preserves stylized taunt-and-threat dialogue typical of Sanskrit martial narration, useful for studying imperative constructions and quoted speech conventions.

No location is identified.

No explicit ethical instruction; it dramatizes steadfastness and intimidation as narrative motifs in battle scenes.

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