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Varaha Purana 201.1: Adhyaya 201, Shloka 1

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

अथ राक्षसकीङ्करयुद्धम् ॥ ऋषिपुत्र उवाच ॥ ततस्ते सहिताः सर्वे चान्योऽन्याभिरताः सदा ॥ नानावेषधरा दूताः कृताञ्जलिपुटास्तदा ॥

Sanskrit recitationVaraha Purana 201.1

atha rākṣasa-kīṅkara-yuddham || ṛṣi-putra uvāca || tatas te sahitāḥ sarve cānyo 'nyābhiratāḥ sadā || nānā-veṣa-dharā dūtāḥ kṛtāñjali-puṭās tadā ||

Agora (começa) a batalha com os servidores dos rākṣasas. Disse o filho do sábio: Então todos aqueles mensageiros, reunidos, sempre em mútua harmonia, trajando diversos disfarces, permaneceram então com as mãos postas em reverência.

athathen/now
atha:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootatha (अव्यय)
FormDiscourse particle (आरम्भ/अनन्तर-अव्यय)
rākṣasa-kīṅkara-yuddhamthe battle of the rākṣasa-servants
rākṣasa-kīṅkara-yuddham:
Karta (कर्ता)
TypeNoun
Rootrākṣasa + kīṅkara + yuddha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; समाहार-तत्पुरुषः (राक्षसकिङ्करयोः युद्धम्)
ṛṣi-putraḥthe sage’s son
ṛṣi-putraḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi + putra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुषः (ऋषेः पुत्रः)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच् धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tataḥthen/thereupon
tataḥ:
Kāla (काल)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAblatival adverb (तस्मात्/अनन्तरम्-अव्यय)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; सर्वनाम
sahitāḥtogether/assembled
sahitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsahita (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; भूतकृदन्त-प्राय विशेषण (सह + इ)
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
anyo-anya-abhiratāḥmutually devoted/engaged with one another
anyo-anya-abhiratāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya + anya + abhirata (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; अन्योन्य- (कर्मधारयः) + अभिरत-विशेषण
sadāalways
sadā:
Kāla (काल)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (नित्यत्ववाचक-अव्यय)
nānā-veṣa-dharāḥwearing various disguises
nānā-veṣa-dharāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnānā (अव्यय) + veṣa + dhara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; उपपद-तत्पुरुषः (नानावेषं धरन्ति)
dūtāḥmessengers
dūtāḥ:
Karta (कर्ता)
TypeNoun
Rootdūta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
kṛta-añjali-puṭāḥwith hands folded in reverence
kṛta-añjali-puṭāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛta + añjali + puṭa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; तत्पुरुषः (कृतः अञ्जलिपुटः येषाम्/कृताञ्जलिपुटाः)
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)

Ṛṣi-putra (explicit)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"narrative-ethics (dharma of service)","core_concept":"Collective duty and disciplined coordination (saṅghāta, anuyoga) precede righteous action.","practical_application":"In leadership and service, align roles, communicate clearly, and approach authority with humility before undertaking difficult tasks."}

Subject Matter: ["Narrative Literature","Conflict Motifs","Courtly/Political Messaging"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: court/encampment threshold

Related Themes: Varāha Purāṇa: adjacent battle-cycle with rākṣasa-kiṅkara conflict (immediate sequence)

Visual Art Cues: {"scene_description":"A group of emissaries in varied disguises stand assembled, hands folded, awaiting orders as the battle with rākṣasa attendants is announced.","item_prompts":["cluster of dūtas with distinct costumes/masks","añjali-mudrā","weapons or banners in background hinting war","tense court/encampment atmosphere"],"kerala_mural_prompt":"Kerala mural style: flat yet vivid palette, ornate costumes, multiple dūtas in theatrical disguises, all in añjali before an unseen commander; rhythmic border motifs.","tanjore_prompt":"Tanjore style: central assembly of richly dressed messengers with gold-leaf highlights on jewelry and textiles; architectural arch framing a war-prologue scene.","mysore_prompt":"Mysore style: refined linework, soft shading; expressive faces under disguises; subtle tension with disciplined posture and folded hands.","pahari_prompt":"Pahari style: hillside-court vignette with delicate figures; varied garments and headgear; narrative clarity with minimal background, emphasizing gesture (añjali)."}

Audio Atmosphere: {"recitation_mood":"martial-prologue, alert","suggested_raga":"Bhairav","pace":"medium","voice_tone":"clear, narrative, slightly heightened intensity"}

P
Purāṇic Literature
C
Classical Narrative
S
Sanskrit Studies
M
Mythic Cycles

FAQs

It marks a narrative transition (atha) into a conflict episode and preserves formulaic framing devices (speaker tag, episode title) typical of Purāṇic redaction.

No location is named in this opening; it functions as an episode header and scene-setting description.

Rather than a direct moral injunction, it foregrounds disciplined communication and coordinated action through the depiction of messengers and respectful address.

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