The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
त्रिकालदर्शी शुद्धात्मा सिद्धत्वं प्राप्नुयात्प्रभुः॥ तस्याश्रमपदस्थस्य यद्दृष्टं ज्ञानचक्षुषा ॥
trikāladarśī śuddhātmā siddhatvaṃ prāpnuyāt prabhuḥ | tasyāśramapadasthasya yad dṛṣṭaṃ jñānacakṣuṣā ||
O senhor de alma pura, que vê os três tempos, alcançaria o estado de siddhi. Aquilo que ele viu—habitando em seu āśrama—pelo olho do conhecimento (jñāna-cakṣus) [deve ser narrado].
Varāha (default for this fragmentary excerpt)
It preserves yogic-ascetic vocabulary (trikāladarśin, jñānacakṣus, siddhatva) that overlaps with broader Indic soteriological discourse, helping map Purāṇic participation in ascetic thought.
Only an āśrama (hermitage) is mentioned generically; no named geographic site appears.
It valorizes purity (śuddhātmā) and insight (jñānacakṣus) as conditions associated with spiritual accomplishment (siddhatva).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.