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Varaha Purana 142.52: Adhyaya 142, Shloka 52

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

मातापितृसहस्राणि पुत्रदारशतानि च ॥ चक्रवत्परिवर्तन्ते यन्मोहान्मां न जानते ॥

Sanskrit recitationVaraha Purana 142.52

mātāpitṛsahasrāṇi putradāraśatāni ca | cakravat parivartante yanmohān māṃ na jānate ||

Milhares de mães e pais, e centenas de filhos e cônjuges, giram repetidas vezes como uma roda, pois, por ilusão, não me reconhecem.

mātā-pitṛ-sahasrāṇithousands of mothers and fathers
mātā-pitṛ-sahasrāṇi:
Karta (कर्ता)
TypeNoun
Rootmātṛ (प्रातिपदिक) + pitṛ (प्रातिपदिक) + sahasra (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक-समाहार); नपुंसकलिङ्ग; प्रथमा/द्वितीया, बहुवचन; ‘thousands of mothers and fathers’ (collective)
putra-dāra-śatānihundreds of sons and wives
putra-dāra-śatāni:
Karta (कर्ता)
TypeNoun
Rootputra (प्रातिपदिक) + dāra (प्रातिपदिक) + śata (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक-समाहार); नपुंसकलिङ्ग; प्रथमा/द्वितीया, बहुवचन; ‘hundreds of sons and wives’ (collective)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
cakravatlike a wheel
cakravat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootcakra (प्रातिपदिक) + vat (तद्धित)
Formअव्यय; उपमानवाचक क्रियाविशेषण (adverb of comparison)
parivartante(they) revolve/keep changing
parivartante:
Kriya (क्रिया)
TypeVerb
Rootpari + √vṛt (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, बहुवचन; ‘they revolve/turn about’
yat-mohātfrom whose delusion / due to which delusion
yat-mohāt:
Hetu (हेतु)
TypeNoun
Rootyat (सर्वनाम) + moha (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘yasya mohāt’); पुंलिङ्ग; पञ्चमी (Ablative), एकवचन
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; द्वितीया, एकवचन
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध-निपात
jānate(they) know
jānate:
Kriya (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, बहुवचन (वैदिक/पुराण-प्रयोग); √jñā ‘to know’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Didactic address implied: Varāha speaks as the ultimate Self/Lord whom beings fail to recognize amid saṃsāra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Why do beings keep revolving through countless family-relations and still fail to recognize the Lord (the true refuge)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘wheel’ (cakra) of recurring kinship signifies saṃsāra driven by avidyā; recognition of the Lord as inner Self is the pivot that stops the turning.","yajna_varaha_imagery":"Cakra imagery aligns with Viṣṇu’s cosmic order (ṛta/dharma) sustaining cycles; ignorance makes beings circle the rim rather than reach the hub (ātman/īśvara).","vedantic_connection":"Avidyā causes adhyāsa (misrecognition) and repeated birth; īśvara/Paramātman-recognition (pratyabhijñā/bhakti-jñāna) is mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology / impermanence","core_concept":"Repeated roles of mother/father/spouse/child are transient; failure is not lack of relations but lack of recognizing the Lord beyond them.","practical_application":"Cultivate viveka and remembrance (smaraṇa) of the Lord amid relationships; treat bonds as duties, not ultimate identity."}

Subject Matter: ["Ethics","Philosophy (Impermanence)","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 142.58 (avidyā-moha as cause); Varāha Purāṇa 142.59 (separation of relations); Varāha Purāṇa 142.62 (nyāsa-yoga leading to mokṣa)

Visual Art Cues: {"scene_description":"Varāha as divine teacher, with a subtle vision of a wheel of saṃsāra behind him showing shifting family roles—mothers, fathers, spouses, children—cycling in repeated births.","item_prompts":["Varāha seated/standing in teaching posture (vyākhyāna-mudrā)","a large wheel (cakra) motif with vignettes of family scenes","faded/ghosted silhouettes to show impermanence","Bhu-devī listening nearby (optional, subdued)"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate jewelry and calm śānta face, circular saṃsāra-wheel as decorative mandala behind, earthy palette with strong outlines.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf halo, embossed cakra-wheel behind containing miniature family scenes, rich reds/greens.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha teaching with a translucent wheel of recurring relations, restrained ornamentation.","pahari_prompt":"Pahari style: lyrical landscape with a symbolic wheel in the sky; Varāha as serene teacher, small narrative panels of family separation around the rim."}

Audio Atmosphere: {"recitation_mood":"contemplative, dispassionate","suggested_raga":"Āhir Bhairav","pace":"medium-slow","voice_tone":"steady, reflective, slightly admonitory"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
S
Saṃsāra Doctrine

FAQs

The verse uses stock Purāṇic imagery (the wheel) to articulate rebirth and shifting social identities, a key didactic device in Dharma and Mokṣa-oriented literature.

No geographic location is specified in this verse.

Recognize the instability of relational identities and counter delusion with a liberative orientation (knowledge/devotion).

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