अयोध्याकाण्डे चतुर्थः सर्गः · Rāma Summoned; Pushya Coronation Decision
Setting: AyodhyaWithin-palace movement: royal chamber to Rama’s residence
इत्युक्त स्सोऽभ्यनुज्ञात श्श्वोभाविन्यभिषेचने ।
व्रजेति रामः पितरमभिवाद्याभ्ययाद्गृहम् ॥२८॥
ity uktaḥ so ’bhyanujñātaḥ śvo-bhāviny abhiṣecane |
vrajeti rāmaḥ pitaram abhivādyābhyayād gṛham ||28||
Tendo assim falado da consagração que se realizaria no dia seguinte, Daśaratha lhe deu licença, dizendo: «Vai». Rāma reverenciou o pai e retornou à sua morada.
Having spoken to Rama about the installation ceremony fixed for the next day, he (Dasaratha) permitted him to leave saying, 'You may go'. Rama paid obeisance to his father and returned to his abode.
Auspicious power is grounded in humility and reverence toward elders; rightful transition of authority is sanctified by filial duty.
Practice of namaskāra and gratitude to elders/teachers; cultivating humility before major life transitions.
Karma-yoga attitude: performing prescribed duties with humility; honoring the source (father/authority) as part of order (ṛta/dharma).
Taittirīya Upaniṣad’s injunctions: ‘mātṛ-devo bhava, pitṛ-devo bhava’—treat parents as divine through reverent conduct.
Valmiki Ramayana 2.2-2.3 (abhiṣeka preparations); Rāmacaritamānasa Ayodhyā-kāṇḍa (coronation preparations and Rama’s humility)
Vedic rājasūya/abhiṣeka consecration culture (general)
Sequence leading to Kaikeyī’s boons and the reversal of abhiṣeka
Anuṣṭup (śloka)
Narrative
Madhyama (middle register)
Respectful obedience within rightful authority: Rāma accepts his father’s decision and responds with reverence, showing dharma as disciplined conduct and honoring elders.
After speaking about the next-day installation, Daśaratha dismisses Rāma; Rāma salutes him and returns home.
Rāma’s humility and filial devotion (pitṛ-bhakti), expressed through immediate obedience and respectful salutation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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