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Varaha Purana 82.8: Adhyaya 82, Shloka 8

The Descent of the Rivers: The Sky-Gaṅgā and Her Fourfold Division

षष्टिं च योजनसहस्रं निरालम्बा पतमाना प्रदक्षिणमनुसरन्ती चतुर्द्धा जगाम।

Recitation with translationVaraha Purana 82.8

ṣaṣṭiṃ ca yojanasahasraṃ nirālambā patamānā pradakṣiṇam anusaranti caturddhā jagāma.

Rozciąga się na sześćdziesiąt tysięcy jodżan; bez oparcia, opadając i płynąc w prawo, zgodnie z ruchem wskazówek zegara, rozdzieliła się na cztery strumienie.

षष्टिम्sixty
षष्टिम्:
Karma (कर्म)
TypeNoun
Rootषष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया-विभक्ति (Acc. 2), एकवचन (Sg.)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
योजनसहस्रम्a thousand yojanas
योजनसहस्रम्:
Karma (कर्म)
TypeNoun
Rootयोजन + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (Sg.); षष्ठी-तत्पुरुषः (genitive determinative): 'योजनानां सहस्रम्'
निरालम्बाunsupported, without support
निरालम्बा:
Karta (कर्ता)
TypeAdjective
Rootनिरालम्ब (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nom. 1), एकवचन (Sg.); विशेषणम्
पतमानāfalling
पतमानā:
Karta (कर्ता)
TypeVerb
Rootपत् (धातु)
Formवर्तमान-कृदन्त (शतृ/शानच्), स्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); वर्तमान-कालिक-कर्तरि (present active participle)
प्रदक्षिणम्to the right / clockwise
प्रदक्षिणम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootप्रदक्षिण (अव्यय/प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverbial accusative used as indeclinable)
अनुसरन्तीfollowing, moving along
अनुसरन्ती:
Karta (कर्ता)
TypeVerb
Rootअनु + सृ (धातु)
Formवर्तमान-कृदन्त (शतृ/शानच्), स्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); वर्तमान-कालिक-कर्तरि
चतुर्धाin four parts / fourfold
चतुर्धा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootचतुर्धा (अव्यय)
Formपरिमाण/प्रकार-अव्यय (adverb of manner)
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd), एकवचन (Sg.), परस्मैपदम्

Varāha

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It reflects Purāṇic cosmography, using standardized distance units (yojana) and schematic hydrology to describe the world’s sacred-geographical structure.

No single modern location is specified; the verse uses a cosmographic framework describing a river or flow dividing into four streams.

Implicitly, it frames rivers and natural flows as ordered features of the world, supporting a cultural-heritage view of landscapes as structured and worthy of careful description.

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