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Varaha Purana 21.6 — Adhyaya 21, Shloka 6

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

तपोऽर्थित्वं तपोहीनः स्रष्टुं शक्नोति न प्रजाः । एवं चिन्त्य जले मग्नस्ततो रुद्रः प्रतापवान् ॥ २१.७ ॥

tapo'rthitvaṃ tapohīnaḥ sraṣṭuṃ śaknoti na prajāḥ | evaṃ cintya jale magnas tato rudraḥ pratāpavān || 21.7 ||

ਤਪ ਤੋਂ ਰਹਿਤ ਹੋ ਕੇ ਵੀ ਤਪ ਦੇ ਫਲ ਦੀ ਇੱਛਾ ਕਰਨ ਵਾਲਾ ਪ੍ਰਜਾ ਦੀ ਸ੍ਰਿਸ਼ਟੀ ਨਹੀਂ ਕਰ ਸਕਦਾ। ਇਹ ਸੋਚ ਕੇ ਪ੍ਰਤਾਪੀ ਰੁਦ੍ਰ ਜਲ ਵਿੱਚ ਨਿਮਗਨ ਹੋ ਗਿਆ।

तपःof austerity
तपः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
अर्थित्वम्need/desire (for)
अर्थित्वम्:
Karta (कर्ता)
TypeNoun
Rootअर्थित्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
तपःहीनःdevoid of austerity
तपःहीनः:
Karta (कर्ता)
TypeAdjective
Rootतपस्-हीन (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (तपसः हीनः)
स्रष्टुम्to create
स्रष्टुम्:
Prayojana (प्रयोजन)
TypeVerb
Root√सृज् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive/तुमर्थ); क्रियार्थक
शक्नोतिis able
शक्नोति:
Kriya (क्रिया)
TypeVerb
Root√शक् (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथम-पुरुष, एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
प्रजाःcreatures
प्रजाः:
Karma (कर्म)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
एवम्thus
एवम्:
Manner (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण (adverb)
चिन्त्यhaving thought
चिन्त्य:
Purvakala (पूर्वकाल)
TypeVerb
Root√चिन्त् (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund); अव्ययभाव
जलेin water
जले:
Adhikarana (अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
मग्नःsunk/immersed
मग्नः:
Karta (कर्ता)
TypeVerb
Root√मज्ज् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past participle); पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
ततःthen/thereupon
ततः:
Sequence (अनुक्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमसूचक (ablatival adverb: 'thereupon/from there')
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
प्रतापवान्powerful
प्रतापवान्:
Karta (कर्ता)
TypeAdjective
Rootप्रतापवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषण

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Tapas is presented as a necessary inner qualification for effective creation/undertaking; mere desire for results without discipline is fruitless.","karmic_consequence":"Cultivating tapas yields capacity and order (siddhi/śakti for one’s aims); lacking it leads to incapacity and stagnation despite desire."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-cosmological causality (adhikāra)","core_concept":"Adhikāra arises from tapas; outcomes require inner qualification, not mere longing (phala-arthitva).","practical_application":"Undertake vows, study, or leadership only after cultivating discipline; align desire with sustained practice (abhyāsa) and restraint."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmic/primordial realm

Related Themes: Varāha–Pṛthivī dialogue: creation sequence motifs in adjacent sarga passages

Visual Art Cues: {"scene_description":"Rudra, after contemplating the necessity of tapas for creation, withdraws and immerses into the cosmic waters, suggesting a pause before renewed manifestation.","item_prompts":["Rudra in austere demeanor","still cosmic ocean/primordial waters","gesture of contemplation (chin-mudrā/hand to heart)","subtle aura of tejas dimming into water","minimalist cosmic horizon"],"kerala_mural_prompt":"Kerala mural style: Rudra with restrained palette, strong outlines, serene face; stylized waves; contemplative posture before immersion; minimal background with lotus motifs.","tanjore_prompt":"Tanjore style: Rudra with ornate crown and halo, gold-leaf aura reflecting on water; embossed waves; emphasis on divine radiance entering the ocean.","mysore_prompt":"Mysore style: delicate shading, soft ocean gradients; Rudra’s calm introspection; fine jewelry subdued; luminous but gentle halo.","pahari_prompt":"Pahari style: lyrical landscape with layered blue waters and distant mountains; Rudra small yet central, conveying withdrawal and quiet power."}

Audio Atmosphere: {"recitation_mood":"contemplative, admonitory","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, steady, reflective"}

C
Classical Literature
P
Purāṇic Narratives
A
Asceticism (Tapas)
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic ethical-cosmological idea: disciplined austerity (tapas) is presented as a prerequisite for legitimate creative agency, a theme widespread in early Sanskrit narrative literature.

No explicit geographic place-name appears in this verse; the setting is described generically as 'water' (jala), a cosmological motif rather than a mapped terrestrial location.

The verse emphasizes that aspiration alone is insufficient; sustained discipline and self-cultivation (tapas) are portrayed as necessary conditions for responsible creation or generative action.

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