HomeVaraha PuranaAdhyaya 99Shloka 69
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Varaha Purana 99.69: Adhyaya 99, Shloka 69

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

रत्नहेमप्रदानेन भोगवान् जायते नरः ॥ अन्नपानप्रदानेन सर्वकामैस्तु तर्पितः

Sanskrit recitationVaraha Purana 99.69

ratnahemapradānena bhogavān jāyate naraḥ || annapānapradānena sarvakāmais tu tarpitaḥ

Dengan menderma permata dan emas, seseorang menjadi penikmat kesenangan; tetapi dengan menderma makanan dan minuman, dia dipuaskan dengan segala hajat yang diingini.

रत्नहेमप्रदानेनby the giving of jewels and gold
रत्नहेमप्रदानेन:
Karana (करण)
TypeNoun
Rootरत्न + हेम + प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), एकवचन; समासः (रत्न-हेम-प्रदानम्)
भोगवान्enjoyment-possessing / prosperous
भोगवान्:
Karta (कर्ता)
TypeAdjective
Rootभोगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; मतुप्-प्रत्यय (possessing)
जायतेis born / becomes
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अन्नपानप्रदानेनby the giving of food and drink
अन्नपानप्रदानेन:
Karana (करण)
TypeNoun
Rootअन्न + पान + प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), एकवचन; समासः (अन्न-पान-प्रदानम्)
सर्वकामैःwith all desires (fulfilled)
सर्वकामैः:
Karana (करण)
TypeNoun
Rootसर्व + काम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन; कर्मधारयः (सर्वे कामाः)
तुindeed / but
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (emphatic/contrastive particle)
तर्पितःsatisfied / gratified
तर्पितः:
Karta (कर्ता)
TypeAdjective
Rootतर्पित (कृदन्त; तृप् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त)

Vasiṣṭha

D
Dharma Discourse
C
Classical Literature

FAQs

It reflects a classical hierarchy of gifts where subsistence support (food/water) is treated as socially paramount.

No geographic location is identified in this verse.

Material gifts yield comfort, but provisioning essentials (food/drink) is framed as a more comprehensive form of beneficence.

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