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The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow
द्वादशाब्दैर्गतवतः सीमाचारिगणैस्तथा ॥ बलात्कारेण तद्धस्तात्कपालं पातितं भुवि
dvādaśābdair gatavataḥ sīmācārigaṇais tathā || balātkāreṇa tad-hastāt kapālaṃ pātitaṃ bhuvi
Setelah dua belas tahun berlalu, dan juga melalui kumpulan yang meronda sempadan, dengan paksaan mangkuk tengkorak itu dijatuhkan dari tangannya ke bumi.
Varāha (default narrative voice)
It preserves a Purāṇic narrative motif in which a ritual object (kapāla) marks the culmination of a long vow-period, framing later tīrtha formation as cultural memory of ascetic practice.
No explicit toponym appears in this verse; it functions as a narrative hinge leading to the identification of Kapālamocana Tīrtha in the subsequent verses.
The verse foregrounds endurance over a long period and the turning point where a burden (symbolized by the kapāla) is removed, anticipating themes of purification and moral restoration.
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