The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
भीमाक्षि भीषणे देवि सर्वभूतभयङ्कर । कराले विकराले च महाकाले करालिनि ॥
bhīmākṣi bhīṣaṇe devi sarvabhūtabhayaṅkara | karāle vikarāle ca mahākāle karālini ||
Wahai Dewi bermata menggerunkan, Bhīmākṣī; wahai Yang dahsyat, pembawa ketakutan bagi segala makhluk; wahai Karālā, wahai Vikarālā, wahai Mahākālā, wahai Karālinī!
Stotra voice (likely Devas or Rudra’s party; not explicit in fragment)
Lists of epithets function as compressed theology and mnemonic catalogues, supporting liturgical reuse and iconographic identification across Purāṇic traditions.
None; the verse is purely hymnic and descriptive.
It frames fear as something that can be ritually and verbally confronted through naming—language is used as a stabilizing cultural tool.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.