The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
यश्चाराधयते तास्तु रुद्रस्तुष्टो भविष्यति । सिद्ध्यन्ते तास्तदा देव्यो मन्त्रिणो नात्र संशयः ॥
yaś cārādhayate tās tu rudras tuṣṭo bhaviṣyati | siddhyante tās tadā devyo mantriṇo nātra saṃśayaḥ ||
Sesiapa yang memuja (Dewi-Dewi) itu menurut tata cara yang benar, Rudra akan berkenan; lalu kuasa-kuasa ilahi itu menjadi siddha dan berkesan—wahai para penasihat—tiada keraguan tentangnya.
Varāha (default, not explicit in fragment)
It is evidence for Purāṇic discourse on ritual efficacy (siddhi) and the social setting of instruction, indicated by the address to “mantriṇaḥ”.
None; the passage concerns ritual action and its stated outcome.
It recommends disciplined devotional practice (ārādhana) as a means to align with divine order, framed as a cause-and-effect principle.
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