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Varaha Purana 94.40: Adhyaya 94, Shloka 40

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

ततो वृषध्वजः साक्षाद् रुद्रस्तत्रैव आययौ । तया प्रणम्य विज्ञप्तः सर्वान् दैत्यान् जयाम्यहम् ॥

Recitation with translationVaraha Purana 94.40

tato vṛṣadhvajaḥ sākṣād rudrastatraiva āyayau | tayā praṇamya vijñaptaḥ sarvān daityān jayāmyaham ||

Kemudian Vṛṣadhvaja—Rudra sendiri—datang ke situ dengan nyata. Setelah bersujud, Sang Dewi mempersembahkan permohonan: “Aku akan menewaskan dan menaklukkan semua daitya.”

tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय; काल/अनन्तरार्थक (then/thereupon)
vṛṣa-dhvajaḥthe bull-bannered one (Śiva)
vṛṣa-dhvajaḥ:
Karta (कर्ता)
TypeNoun
Rootvṛṣa (प्रातिपदिक) + dhvaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः (yasya dhvajaḥ vṛṣaḥ = whose banner is a bull)
sākṣātin person
sākṣāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
Formअव्यय; अव्यय-विशेषण (directly/in person)
rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक (there)
evaindeed
eva:
Sambandha/Emphasis (सम्बन्ध/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis: indeed/just)
āyayaucame
āyayau:
Kriyā (क्रिया)
TypeVerb
Rootā-√yā (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्गः आ-
tayāby her
tayā:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम
praṇamyahaving bowed
praṇamya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√nam (धातु)
Formत्वान्त (ktvā) अव्ययकृदन्त; उपसर्गः प्र-; अर्थः ‘प्रणम्य’ (having bowed)
vijñaptaḥwas informed / was petitioned
vijñaptaḥ:
Kriyāviśeṣaṇa/Predicate (विशेषण/विधेय)
TypeAdjective
Rootvi-√jñap (धातु) + ta (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकर्मणि कृदन्त (PPP); अर्थः ‘विज्ञापितः/निवेदितः’
sarvānall
sarvān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; विशेषणम् (daityān इति)
daityāndemons (Daityas)
daityān:
Karma (कर्म)
TypeNoun
Rootdaitya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
jayāmiI conquer
jayāmi:
Kriyā (क्रिया)
TypeVerb
Root√ji (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st), एकवचन

Varāha (default narrative frame)

C
Classical Literature
P
Purāṇic Narrative
D
Divine Epithets
I
Inter-deity Dialogue

FAQs

It preserves epithets and formal speech patterns (praṇāma + respectful address) that are characteristic of Purāṇic narrative etiquette and theological layering.

No explicit toponym appears; the action occurs “there itself” (tatraiva) within the ongoing narrative scene.

The verse models humility and protocol—acknowledging authority through praṇāma—before undertaking a forceful act framed as restoration of order.

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