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Varaha Purana 94.22: Adhyaya 94, Shloka 22

The Birth of Mahiṣāsura and the Goddess’s Victory as Mahīṣamardinī

Pūrva Bhāga · Nārada’s message (Devas send him)

प्रणम्य देवीं सर्वेशीमुवाच च महातपाः । देवि देवैरहं प्रीतैः प्रेषितोऽस्मि तवान्तिकम् ॥

Recitation with translationVaraha Purana 94.22

praṇamya devīṃ sarveśīm uvāca ca mahātapāḥ | devi devair ahaṃ prītaiḥ preṣito ’smi tavāntikam

Setelah menunduk hormat kepada Dewi, Penguasa segala, pertapa agung itu berkata: “Wahai Dewi, para dewa yang berkenan telah mengutus aku ke hadapanmu.”

प्रणम्यhaving bowed
प्रणम्य
TypeIndeclinable
Formल्यप्-प्रत्ययान्त अव्ययभाव (gerund), ‘having bowed’
Roleपूर्वकालक्रिया (Absolutive; prior action)
Rootप्र + नम् (धातु) + ल्यप् (कृत्)
देवीम्the goddess
देवीम्
TypeNoun
Formद्वितीया (2nd/Accusative), एकवचन, स्त्रीलिङ्ग
Roleकर्म (Karma/Object)
Rootदेवी (प्रातिपदिक)
सर्वेशीम्mistress of all
सर्वेशीम्
TypeNoun
Formषष्ठी-तत्पुरुष (सर्वेषाम् ईशी), द्वितीया एकवचन, स्त्रीलिङ्ग
Roleविशेषण (Appositional epithet to ‘devīm’)
Rootसर्व (प्रातिपदिक) + ईशि/ईशी (प्रातिपदिक)
उवाचsaid
उवाच
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
Roleक्रिया (Verb/Action)
Rootवच् (धातु)
चand
च
TypeIndeclinable
Formसमुच्चयार्थक अव्यय (conjunction)
Roleसम्बन्ध (Connector)
Rootच (अव्यय)
महातपाःthe great ascetic
महातपाः
TypeNoun
Formकर्मधारय-समास; प्रथमा एकवचन, पुल्लिङ्ग
Roleकर्ता (Karta/Subject)
Rootमहत् (प्रातिपदिक) + तपस् (प्रातिपदिक)
देविO goddess
देवि
TypeNoun
Formसम्बोधन (Vocative), एकवचन, स्त्रीलिङ्ग
Roleसम्बोधन (Address)
Rootदेवी (प्रातिपदिक)
देवैःby the gods
देवैः
TypeNoun
Formतृतीया (3rd/Instrumental), बहुवचन, पुल्लिङ्ग
Roleकरण (Karana/Instrument/Agent in passive sense)
Rootदेव (प्रातिपदिक)
अहम्I
अहम्
TypeNoun
Formप्रथमा (1st/Nominative), एकवचन
Roleकर्ता (Karta/Subject)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
प्रीतैःpleased
प्रीतैः
TypeAdjective
Formतृतीया बहुवचन, पुल्लिङ्ग; विशेषणम् (to devaiḥ): ‘pleased’
Roleविशेषण (Adjective)
Rootप्रीत (प्रातिपदिक; क्त from प्री)
प्रेषितःsent
प्रेषितः
TypeAdjective
Formक्त-प्रत्ययान्त (PPP), प्रथमा एकवचन, पुल्लिङ्ग; ‘sent/dispatched’
Roleक्रियाविशेषण/विशेषण (predicate with ‘asmi’)
Rootप्र + इष् (धातु) + णिच्? (causative sense) + क्त (कृत्)
अस्मिam
अस्मि
TypeVerb
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन
Roleक्रिया (Copula)
Rootअस् (धातु)
तवyour
तव
TypeNoun
Formषष्ठी (6th/Genitive), एकवचन
Roleसम्बन्ध (Genitive relation)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
अन्तिकम्to (your) presence / near you
अन्तिकम्
TypeNoun
Formद्वितीया (2nd/Accusative), एकवचन, नपुंसकलिङ्ग; गत्यर्थे (as goal)
Roleगन्तव्य/कर्म (Goal as object of motion)
Rootअन्तिक (प्रातिपदिक)
  • सर्वेशीमुवाच = सर्वेशीम् + उवाच (म् + उ → मुव)
  • देवैरहं = देवैः + अहम् (विसर्ग-लोप)
  • प्रेषितोऽस्मि = प्रेषितः + अस्मि (विसर्ग → ’)
  • तवान्तिकम् = तव + अन्तिकम् (अ + अ → आ)

Shanta and Adbhuta rasaSetting: Divine audience chamber
Speaker

Nārada [implied by context]

In this verse
Varaha teaches her
Her state of mind

Attentive/receiving divine message

Kind of teaching
Theology of mediation / dharmic polity
Subjects
EthicsInterworld CommunicationMythic Diplomacy
Core idea

Right action proceeds through humility (praṇāma) and authorized speech; cosmic administration functions via emissaries aligned with dharma.

In practice

Before delivering consequential messages, ground oneself in humility and clarity of mandate; speak as a trustee, not as an ego-agent.

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology

FAQs

It illustrates the Purāṇic network of envoy-messaging between divine actors, a narrative mechanism for linking cosmological politics with ethical and ritual discourse.

No geographic place-name is present; 'tavāntikam' denotes proximity/presence rather than a location.

The verse foregrounds respectful approach (praṇāma) and transparent representation (stating one is 'sent'), aligning speech with accountability.

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