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The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit
एवमुक्ता तदा देव्याः कन्या विद्युत्प्रभा शुभा । आसनं पाद्यमर्घ्यं च नारदाय न्यवेदयत् ॥
evam uktā tadā devyāḥ kanyā vidyutprabhā śubhā | āsanaṃ pādyam arghyaṃ ca nāradāya nyavedayat ||
Menurut titah Dewi, gadis yang mulia Vidyutprabhā pun mempersembahkan kepada Nārada tempat duduk, air basuhan kaki, serta persembahan arghya.
Narrator (default framework: Varāha–Pṛthivī not explicit in fragment)
It preserves a triad of reception offerings (āsana–pādya–arghya) that appears across Dharma and narrative sources, indicating continuity of ritualized civility.
None is specified in this verse.
The ethical emphasis is on prompt, orderly honoring of a guest through established forms of respect.
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