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Varaha Purana 73.9: Adhyaya 73, Shloka 9

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

पुरुष उवाच । य एते वै गताः पूर्वं पुरुषा दीप्ततेजसः । आदित्यास्ते त्वरं यान्ति ध्याता वै ब्रह्मणा भव ॥ ७३.९ ॥

Recitation with translationVaraha Purana 73.9

puruṣa uvāca | ya ete vai gatāḥ pūrvaṃ puruṣā dīptatejasaḥ | ādityās te tvaraṃ yānti dhyātā vai brahmaṇā bhava || 73.9 ||

Puruṣa bersabda: “Mereka yang bercahaya gemilang, yang telah pergi terlebih dahulu—setelah bermeditasi pada Brahman—segera menuju kepada para Āditya (lingkup suria).”

पुरुषःPuruṣa (the speaker)
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
एतेthese
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
वैindeed
वै:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अव्यय
गताःgone
गताः:
Karta (कर्ता)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (Past passive participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि प्रयोगे ‘gone’ (as predicate adjective)
पूर्वम्formerly / earlier
पूर्वम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formक्रियाविशेषण (adverb), अव्यय
पुरुषाःmen / persons
पुरुषाः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
दीप्ततेजसःof blazing splendor
दीप्ततेजसः:
Visheshana (विशेषण)
TypeAdjective
Rootदीप्त-तेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—कर्मधारयः (‘दीप्तं तेजः यस्य/येषां’ as descriptive)
आदित्याःĀdityas (solar deities)
आदित्याः:
Karta (कर्ता)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
त्वरम्quickly / in haste
त्वरम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootत्वर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण द्वितीया-एकवचन (accusative used adverbially)
यान्तिgo
यान्ति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन, परस्मैपद
ध्याताःmeditated upon / contemplated
ध्याताः:
Karta (कर्ता)
TypeVerb
Rootध्यै (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (PPP/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; ‘having been meditated upon/remembered’ (predicate)
वैindeed
वै:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अव्यय
ब्रह्मणाby Brahmā / by Brahman
ब्रह्मणा:
Karana (करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
भवbe / become
भव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद

Puruṣa

C
Classical Literature
P
Purāṇic Cosmology
P
Philosophical Soteriology
S
Sanskrit Studies

FAQs

It reflects a common Purāṇic soteriological motif: post-mortem ascent mapped onto a cosmological hierarchy, here linking Brahman-meditation with attainment of a luminous, solar sphere associated with the Ādityas.

No terrestrial geographic site is named in this verse; the reference is cosmological (the Ādityas/solar sphere) rather than a place identifiable on historical geography.

The verse foregrounds a philosophical discipline rather than a social rule: sustained meditation on Brahman is presented as a transformative practice associated with an elevated post-mortem destination.

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