Instruction on the Unity of the Triad
Brahmā-Viṣṇu-Rudra
सृष्टिकाले चतुर्वक्त्रं स्तौमि कालो भवामि च । ब्रह्मा देवासुरा स्तौति मां सदा तु कृते युगे । लिङ्गमूर्तिं च मां देवा यजन्ते भोगकाङ्क्षिणः ॥ ७२.९ ॥
sṛṣṭikāle caturvaktraṃ staumi kālo bhavāmi ca | brahmā devāsurā stauti māṃ sadā tu kṛte yuge | liṅgamūrtiṃ ca māṃ devā yajante bhogakāṅkṣiṇaḥ || 72.9 ||
Pada saat penciptaan, aku memuji Yang Bermuka Empat (Brahmā), dan aku juga menjadi Kāla (Waktu). Dalam Kṛta Yuga, Brahmā bersama para dewa dan asura sentiasa memuji aku. Dan para dewa, yang menginginkan kenikmatan, menyembah aku sebagai wujud Liṅga.
Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)
It reflects a Purāṇic tendency to integrate cosmological time (kāla), yuga frameworks, and multiple divine forms into a single doctrinal narrative, illustrating how later Sanskrit compendia systematized earlier mythic and philosophical motifs.
No specific geographic location is named in this verse; the content is primarily cosmological and theological rather than topographical.
Rather than a direct moral injunction, the verse emphasizes a philosophical instruction about recognizing cosmic order—creation, time, and ritual forms—as interconnected aspects within a yuga-based worldview.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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