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Varaha Purana 71.2: Adhyaya 71, Shloka 2

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

Pūrva Bhāga · Rudra–Brahmā Darśana (Theophany / Sacred Vision Narrative)

प्रणम्य शिरसा देवं यावत् पश्यामहे नृप । तावत् तस्यैव रुद्रस्य देहस्थं कमलासनम् ॥ ७१.२ ॥

Recitation with translationVaraha Purana 71.2

praṇamya śirasā devaṃ yāvat paśyāmahe nṛpa | tāvat tasyaiva rudrasya dehasthaṃ kamalāsanam || 71.2 ||

Wahai raja, setelah kami menundukkan kepala menyembah dewa itu, selama kami terus memandang-Nya, selama itu pula kami melihat Brahmā, Yang Bersemayam di atas teratai (Kamalāsana), berada di dalam tubuh Rudra sendiri.

praṇamyahaving bowed/prostrated
praṇamya
TypeIndeclinable
Formक्त्वान्त/ल्यबन्त अव्यय (gerund, ल्यप्); पूर्वक्रिया
RoleSambandha (सम्बन्ध; prior action)
Rootpra-ṇam (धातु) + lyap (ल्यप्)
śirasāwith (the) head
śirasā
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण
RoleKarana (करण)
Rootśiras (प्रातिपदिक)
devamthe god
devam
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
Rootdeva (प्रातिपदिक)
yāvatas long as/so far as
yāvat
TypeIndeclinable
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
RoleSambandha (सम्बन्ध)
Rootyāvat (अव्यय)
paśyāmahewe see
paśyāmahe
TypeVerb
Formलट् (present), आत्मनेपद; उत्तमपुरुष, बहुवचन
RoleKriya (क्रिया)
Rootdṛś (धातु)
nṛpaO king
nṛpa
TypeNoun
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
RoleSambodhana (सम्बोधन)
Rootnṛpa (प्रातिपदिक)
tāvatso long/then
tāvat
TypeIndeclinable
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
RoleSambandha (सम्बन्ध)
Roottāvat (अव्यय)
tasyaof him/of that
tasya
TypeNoun
Formसर्वनाम; पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन
RoleSambandha (सम्बन्ध/Genitive)
Roottad (सर्वनाम-प्रातिपदिक)
evaindeed/only
eva
TypeIndeclinable
Formअव्यय; निपात (emphasis)
RoleSambandha (सम्बन्ध)
Rooteva (अव्यय)
rudrasyaof Rudra
rudrasya
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
RoleSambandha (सम्बन्ध/Genitive)
Rootrudra (प्रातिपदिक)
deha-sthamsituated in the body
deha-stham
TypeAdjective
Formसमास: सप्तमी-तत्पुरुष (dehe stham); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
RoleKarma (कर्म)
Rootdeha (प्रातिपदिक) + stha (प्रातिपदिक)
kamala-āsanamthe lotus-seat (Brahmā)
kamala-āsanam
TypeNoun
Formसमास: षष्ठी-तत्पुरुष (kamalasya āsanam); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
Rootkamala (प्रातिपदिक) + āsana (प्रातिपदिक)
  • तस्यैव → तस्य + एव

Adbhuta and Shanta rasa
Speaker

Varāha

In this verse
She listens
What she asks

What was revealed in the vision while bowing—specifically, how was Brahmā seen abiding within Rudra’s body?

Path
Theology/cosmology
Subjects
CosmologyTheophany (divine vision)Inter-deity iconographySacred narrative
Core idea

Deity-forms can be mutually ‘contained’ as signs of dependence and coordinated cosmic functions, not absolute separateness.

In practice

In worship, move from external form to inner meaning—see divine functions as harmonized rather than rivalrous.

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Intertext

FAQs

It preserves a Purāṇic theophany motif in which divine figures are presented as internally connected, reflecting a common literary strategy for integrating multiple theological strands within Sanskrit narrative traditions.

No geographic location is named in this verse; the content centers on a visionary description (darśana) rather than sacred geography.

The verse foregrounds reverential conduct—bowing before a revered figure—and frames attentive seeing (darśana) as part of disciplined, respectful engagement with cultural-sacred narratives.

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