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Varaha Purana 7.37: Adhyaya 7, Shloka 37

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

स्वयं त्रिमूर्तिः स्वमिवात्मनात्मनि स्वशक्तितश्चाण्डमिदं ससर्ज्ज ह । तस्मिञ्जलोत्थासनमार्यतेजसं ससर्ज्ज यस्तं प्रणतोऽस्मि भूधरम् ॥ ७.३७ ॥

Recitation with translationVaraha Purana 7.37

svayaṃ trimūrtiḥ svam ivātmanātmani svaśaktitaś cāṇḍam idaṃ sasarjja ha | tasmiñ jalotthāsanam āryatejasaṃ sasarjja yas taṃ praṇato ’smi bhūdharam || 7.37 ||

Dia yang sendiri adalah Trimūrti, dengan kuasa-Nya sendiri mencipta “telur kosmik” ini seakan-akan di dalam diri-Nya sendiri; dan di dalamnya Dia melahirkan singgahsana yang terbit dari air, berkilau dengan cahaya mulia. Kepada Bhūdhara, Penopang Bumi itu, aku tunduk bersujud.

svayamby himself
svayam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
Formस्वतन्त्रार्थक अव्यय (by oneself)
trimūrtiḥthe three-formed one (Trimūrti)
trimūrtiḥ:
Karta (कर्ता)
TypeNoun
Roottri + mūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष (त्रयाणां मूर्तिः/त्रिविधा मूर्तिः)
svamhis own (self)
svam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; reflexive/possessive sense
ivaas if/like
iva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमार्थक अव्यय (like/as)
ātmanāby the self
ātmanā:
Karaṇa (करण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
ātmaniin the self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
svaśaktitaḥfrom/through his own power
svaśaktitaḥ:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootsva + śakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुष (स्वस्य शक्तिः) + तसिल्-अर्थ (ablatival ‘from/by means of’)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
aṇḍamcosmic egg
aṇḍam:
Karma (कर्म)
TypeNoun
Rootaṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
idamthis
idam:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; demonstrative pronoun
sasarjjacreated/emitted
sasarjja:
Kriyā (क्रिया)
TypeVerb
Rootsṛj (सृज् धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
haindeed
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
Formस्मरण/प्रसिद्ध्यर्थक निपात (indeed/for emphasis)
tasminin that (egg)
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th), एकवचन
jalotthāsanama seat arising from water (lotus-seat)
jalotthāsanam:
Karma (कर्म)
TypeNoun
Rootjala + utthāsana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (जलात् उत्थम् आसनम्)
āryatejasamof noble splendor
āryatejasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootārya + tejas (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय (आर्यं तेजः यस्य/आर्यतेजः) used adjectivally
sasarjjacreated
sasarjja:
Kriyā (क्रिया)
TypeVerb
Rootsṛj (सृज् धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; relative pronoun
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
praṇataḥbowed down
praṇataḥ:
Karta (कर्ता) (with asmi)
TypeVerb
Rootpra + nam (नम् धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘bowed’
asmiI am
asmi:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
Formलट् (present), परस्मैपद, उत्तमपुरुष (1st), एकवचन
bhūdharamthe earth-bearer (Varāha)
bhūdharam:
Karma (कर्म)
TypeNoun
Rootbhū + dhara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (भूमेः धरः)

Varāha (default speaker framework for this narrative unit)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a classical Purāṇic cosmogonic formula—creation of the brahmāṇḍa (cosmic egg) through intrinsic divine power—useful for comparing Varāha Purāṇa’s creation narrative with parallel accounts in other Purāṇas and epic literature.

No specific geographic site is named in this verse; the imagery is cosmological (brahmāṇḍa, water-born seat) rather than tied to a localized tīrtha or region.

The verse models intellectual and devotional humility through reverential acknowledgment of the cosmic order’s source; it frames Earth-support/restoration (bhūdhara) as a central cultural-ecological theme without prescribing sectarian superiority.

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