HomeVaraha PuranaAdhyaya 69Shloka 40
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Varaha Purana 69.40 — Adhyaya 69, Shloka 40

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

यावत्पश्याम्यहं राजन् तं ऋषिं तच्च वै पुरम् । तावन्मेरुगिरेर्मूर्ध्निं पश्याम्यात्मानमात्मना ॥ ६९.४० ॥

yāvat paśyāmy ahaṃ rājan taṃ ṛṣiṃ tac ca vai puram | tāvan merugirer mūrdhniṃ paśyāmy ātmānam ātmanā || 69.40 ||

Wahai Raja, selama aku memandang resi itu dan kota itu, selama itu jugalah aku melihat diriku sendiri—dengan diri batinku—berada di puncak Gunung Meru.

yāvatas long as / while
yāvat:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय)
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
paśyāmiI see
paśyāmi:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa (1st person), ekavacana (singular)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, nominative (प्रथमा) singular
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, vocative (सम्बोधन) singular
tamthat (person)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, masculine, accusative (द्वितीया) singular
ṛṣimsage
ṛṣim:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक)
FormMasculine, accusative (द्वितीया) singular
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, neuter, accusative (द्वितीया) singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चयबोधक)
vaiindeed
vai:
Nipāta (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya, emphatic particle (निश्चय/खलु-अर्थे)
puramcity
puram:
Karma (कर्म)
TypeNoun
Rootpura (प्रातिपदिक)
FormNeuter, accusative (द्वितीया) singular
tāvatthen/so long (correlatively)
tāvat:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Roottāvat (अव्यय)
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
meru-gireḥof Mount Meru
meru-gireḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmeru (प्रातिपदिक) + giri (प्रातिपदिक)
FormSamāsa: Tatpuruṣa (कर्मधारय: ‘Meru-mountain’); masculine, genitive (षष्ठी) singular
mūrdhnion the summit/head
mūrdhni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine, locative (सप्तमी) singular (mūrdhni)
paśyāmiI see
paśyāmi:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa, ekavacana
ātmānammyself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, accusative (द्वितीया) singular
ātmanāby oneself / with oneself
ātmanā:
Karaṇa (करण)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, instrumental (तृतीया) singular

Varāha (default dialogue framework; instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The vision of self on Meru functions as a Purāṇic idiom for yogic/daivī dṛṣṭi: the seer’s inner self mirrors the cosmic axis (Meru), implying identity between microcosmic awareness and macrocosmic order under Viṣṇu’s sovereignty.","yajna_varaha_imagery":"Meru as yajña-stambha/axis mundi; ‘ātmanā ātmanam paśyāmi’ suggests inner oblation of mind into the cosmic center rather than external ritual implements.","vedantic_connection":"Antaryāmin motif: the inner self as witness (sākṣin) enabling cosmographic ‘seeing’; aligns with Vaiṣṇava reading where the Lord’s presence as inner controller grants supra-normal perception."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yogic epistemology / sacred geography","core_concept":"Inner perception (ātma-dṛṣṭi) can disclose cosmic realities; sacred places and sages become mirrors for self-knowledge.","practical_application":"Cultivate dhyāna and śraddhā in tīrtha/saintly presence so that external sacred geography becomes an aid to inward recollection and steadiness of mind."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic mountain / sacred topography

Related Themes: Varāha Purāṇa cosmography sections describing Meru and dvīpas (adjacent to 69.69.41)

Visual Art Cues: {"scene_description":"Varāha, in a calm instructive posture, describes a visionary moment: the sage and city before him, while his inner sight beholds himself standing upon Meru’s summit.","item_prompts":["Varāha as speaker (divine, regal)","a distant luminous Mount Meru peak","a sage (ṛṣi) and a city/pura in the foreground","subtle ‘inner vision’ aura or mirrored silhouette of the self on Meru","cosmic sky with layered realms"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and halo, warm earthy palette; Meru rendered as tiered golden mountain; foreground ṛṣi and stylized city; sacred aura lines indicating inner vision.","tanjore_prompt":"Tanjore style: central Varāha with heavy jewelry and gold-leaf halo; Meru as gilded conical mountain in background; embossed city motifs; rich reds/greens.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha seated/standing in teaching gesture; atmospheric Meru with mist; refined sage and palace architecture.","pahari_prompt":"Pahari style: lyrical Himalayan landscape; Meru as snow-bright peak; Varāha in elegant profile addressing unseen king; small detailed town and ascetic under a tree."}

Audio Atmosphere: {"recitation_mood":"contemplative wonder","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"steady, resonant, inward-looking"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Topography

FAQs

It illustrates a Purāṇic narrative technique in which sacred geography (a city and a sage) is linked to cosmography (Meru), reflecting how place and visionary experience are intertwined in the textual tradition.

Mount Meru is named; in Purāṇic cosmography it functions as a central cosmic mountain rather than a single securely identified modern terrestrial peak.

The verse primarily conveys a philosophical instruction about disciplined perception and inner awareness (seeing oneself 'by oneself') rather than an explicit moral injunction.

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