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Varaha Purana 69.25: Adhyaya 69, Shloka 25

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

तापस उवाच । किं मां विप्र न जानीषे प्राग्दृष्टमपि सत्तम । येन त्वं मूढवल्लोकमिममप्यनुपश्यसि ॥ ६९.२५ ॥

Recitation with translationVaraha Purana 69.25

tāpasa uvāca | kiṁ māṁ vipra na jānīṣe prāgdṛṣṭam api sattama | yena tvaṁ mūḍhavad lokam imam apy anupaśyasi || 69.25 ||

Pertapa itu berkata: “Wahai brāhmaṇa, tidakkah engkau mengenal aku—yang pernah engkau lihat dahulu, wahai yang terbaik di antara orang baik? Oleh kejahilan apakah engkau, seperti orang bingung, tidak juga melihat bahkan dunia ini?”

tāpasaḥthe ascetic
tāpasaḥ:
Karta (कर्ता)
TypeNoun
Roottāpasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
kimwhy? / what?
kim:
Prashna (प्रश्न)
TypeIndeclinable
Rootkim (सर्वनाम-प्रातिपदिक)
Formअव्यय; प्रश्नार्थक (interrogative particle)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष सर्वनाम; द्वितीया-विभक्ति, एकवचन
vipraO brahmin
vipra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
jānīṣeyou know / recognize
jānīṣe:
Kriya (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट्-लकार, मध्यम-पुरुष, एकवचन; आत्मनेपद
prākformerly / before
prāk:
Kala (काल)
TypeIndeclinable
Rootprāk (अव्यय)
Formअव्यय; कालवाचक (formerly/before)
dṛṣṭamseen
dṛṣṭam:
Visheshana (विशेषण)
TypeAdjective
Rootdṛś (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (माम्) विशेषण—‘पूर्वं दृष्टम्’
apieven / also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; समुच्चय/अपि-भाव (also/even)
sattamaO best of the good
sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootsat-tama (प्रातिपदिक)
Formकर्मधारय/उपपद-समास (सतां तमः = श्रेष्ठः); पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
yenaby which / whereby
yena:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, एकवचन; सम्बन्ध/हेतु-अर्थे (by which/whereby)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष सर्वनाम; प्रथमा-विभक्ति, एकवचन
mūḍha-vatlike a fool
mūḍha-vat:
Prakara (प्रकार)
TypeIndeclinable
Rootmūḍha (प्रातिपदिक) + vat (तद्धित)
Formवत्-प्रत्ययान्त अव्यय (adverbial: like/as); प्रकारवाचक
lokamworld
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
imamthis
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि-भाव (even/also)
anupaśyasiyou perceive / observe
anupaśyasi:
Kriya (क्रिया)
TypeVerb
Rootanu-paś (धातु)
Formलट्-लकार, मध्यम-पुरुष, एकवचन; परस्मैपद

Tāpasa (Ascetic)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative technique: an ascetic figure challenges a learned interlocutor on recognition and perception, foregrounding themes of memory, identity, and delusion within didactic dialogue.

No specific geographic location is named in this verse; it functions as a philosophical and dialogic prompt rather than a sacred-geography marker.

The verse critiques mental confusion and inattentiveness, implying that clarity of perception and recognition (smṛti/jñāna) are prerequisites for sound judgment and conduct.

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